Common Elements To Regularizing Esperanto Gender
Some critics feel that deriving feminine from masculine words is sexist, while others are bothered by the lack of symmetry. Such sentiments have sparked numerous attempts at reform, none of which have been accepted by the Akademio de Esperanto.
Reforms tend to center around a few key areas:
- A masculine suffix, parallel to the feminine -ino
- An epicene affix
- An epicene pronoun (he/she)
Three specific proposals surface repeatedly, as they derive from the existing resources of the language. These are the masculine suffix *-iĉo, workarounds and expanded uses of the epicene prefix ge-, and the epicene pronoun *ŝli.
Read more about this topic: Gender Reform In Esperanto
Famous quotes containing the words common, elements, esperanto and/or gender:
“If we use common words on a great occasion, they are the more striking, because they are felt at once to have a particular meaning, like old banners, or everyday clothes, hung up in a sacred place.”
—George Eliot [Mary Ann (or Marian)
“Three elements go to make up an idea. The first is its intrinsic quality as a feeling. The second is the energy with which it affects other ideas, an energy which is infinite in the here-and-nowness of immediate sensation, finite and relative in the recency of the past. The third element is the tendency of an idea to bring along other ideas with it.”
—Charles Sanders Peirce (1839–1914)
“The new sound-sphere is global. It ripples at great speed across languages, ideologies, frontiers and races.... The economics of this musical esperanto is staggering. Rock and pop breed concentric worlds of fashion, setting and life-style. Popular music has brought with it sociologies of private and public manner, of group solidarity. The politics of Eden come loud.”
—George Steiner (b. 1929)
“Most women of [the WW II] generation have but one image of good motherhood—the one their mothers embodied. . . . Anything done “for the sake of the children” justified, even ennobled the mother’s role. Motherhood was tantamount to martyrdom during that unique era when children were gods. Those who appeared to put their own needs first were castigated and shunned—the ultimate damnation for a gender trained to be wholly dependent on the acceptance and praise of others.”
—Melinda M. Marshall (20th century)