The Gay liberation movement of the late 1960s and early to mid 1970s urged lesbians and gay men to "come out", publicly revealing their sexuality to family, friends and colleagues as a form of activism, and to counter shame with gay pride. Coming out and Pride parades have remained an important part of modern LGBT movements, and the visibility of lesbian and gay communities has continued to grow. The movement involved the lesbian, gay, bisexual and transgender community in North America, Western Europe, and Australia and New Zealand.
The phrase gay liberation is somewhat synonymous with the contemporary gay rights movement and broader LGBT social movements, but following the academic use, this article is about movements of a particular historical period that shared similar goals and strategies. Specifically, the word 'gay' was preferred to previous designations such as homosexual or homophile; some saw 'gay' as a rejection of the false dichotomy heterosexual/homosexual.
Gay lib is also known for its links to the counterculture of the time, and for the Gay liberationists' intent to transform fundamental institutions of society such as gender and the family. In order to achieve such liberation, consciousness raising and direct action were employed. By the late 1970s, the radicalism of Gay liberation was eclipsed by a return to a more formal movement that espoused gay and lesbian civil rights.
Read more about Gay Liberation: Origins and History of Movement, 1960s
Famous quotes containing the words gay and/or liberation:
“How the mother is to be pitied who hath handsome daughters! Locks, bolts, bars, and lectures of morality are nothing to them: they break through them all. They have as much pleasure in cheating a father and mother, as in cheating at cards.”
—John Gay (1685–1732)
“Women, because of their colonial relationship to men, have to fight for their own independence. This fight for our own independence will lead to the growth and development of the revolutionary movement in this country. Only the independent woman can be truly effective in the larger revolutionary struggle.”
—Women’s Liberation Workshop, Students for a Democratic Society, Radical political/social activist organization. “Liberation of Women,” in New Left Notes (July 10, 1967)