Gay Liberation

The Gay liberation movement of the late 1960s and early to mid 1970s urged lesbians and gay men to "come out", publicly revealing their sexuality to family, friends and colleagues as a form of activism, and to counter shame with gay pride. Coming out and Pride parades have remained an important part of modern LGBT movements, and the visibility of lesbian and gay communities has continued to grow. The movement involved the lesbian, gay, bisexual and transgender community in North America, Western Europe, and Australia and New Zealand.

The phrase gay liberation is somewhat synonymous with the contemporary gay rights movement and broader LGBT social movements, but following the academic use, this article is about movements of a particular historical period that shared similar goals and strategies. Specifically, the word 'gay' was preferred to previous designations such as homosexual or homophile; some saw 'gay' as a rejection of the false dichotomy heterosexual/homosexual.

Gay lib is also known for its links to the counterculture of the time, and for the Gay liberationists' intent to transform fundamental institutions of society such as gender and the family. In order to achieve such liberation, consciousness raising and direct action were employed. By the late 1970s, the radicalism of Gay liberation was eclipsed by a return to a more formal movement that espoused gay and lesbian civil rights.

Read more about Gay Liberation:  Origins and History of Movement, 1960s

Famous quotes containing the words gay and/or liberation:

    They were regular in being gay, they learned little things that are things in being gay, they learned many little things that are things in being gay, they were gay every day, they were regular, they were gay, they were gay the same length of time every day, they were gay, they were quite regularly gay.
    Gertrude Stein (1874–1946)

    Whether we regard the Women’s Liberation movement as a serious threat, a passing convulsion, or a fashionable idiocy, it is a movement that mounts an attack on practically everything that women value today and introduces the language and sentiments of political confrontation into the area of personal relationships.
    Arianna Stassinopoulos (b. 1950)