LGBT Social Movements
Lesbian, gay, bisexual, and transgender social movements share inter-related goals of social acceptance of sexual and gender minorities. Lesbian, gay, bisexual, and transgender (LGBT) people and their allies have a long history of campaigning for what is generally called LGBT rights, also called gay rights and gay and lesbian rights. Various communities have worked not only together, but also independent of each other in various configurations including gay liberation, lesbian feminism, the queer movement and transgender activism. There is no one organization that represents all LGBT people and their interests, although there are two organizations that are inclusive of many of the LGBT community issues: InterPride by coordinating and networking gay pride events worldwide, and International Gay and Lesbian Human Rights Commission (IGLHRC), which addresses human rights violations against LGBT and HIV-positive people and works with the United Nations.
A commonly stated goal is social equality for LGBT people; some have also focused on building LGBT communities, or worked towards liberation for the broader society from sexual oppression. LGBT movements organized today are made up of a wide range of political activism and cultural activity, such as lobbying and street marches; social groups, support groups and community events; magazines, films and literature; academic research and writing; and even business activity.
Read more about LGBT Social Movements: Overview, Opposition
Famous quotes containing the words social and/or movements:
“English literature is a kind of training in social ethics.... English trains you to handle a body of information in a way that is conducive to action.”
—Marilyn Butler (b. 1937)
“Who among us has not, in moments of ambition, dreamt of the miracle of a form of poetic prose, musical but without rhythm and rhyme, both supple and staccato enough to adapt itself to the lyrical movements of our souls, the undulating movements of our reveries, and the convulsive movements of our consciences? This obsessive ideal springs above all from frequent contact with enormous cities, from the junction of their innumerable connections.”
—Charles Baudelaire (1821–1867)