Rule
Gautamiputra Satakarni, often acknowledged by historians as the greatest of the Satavahana rulers, took to the throne after his father, Satakarni. Satakarni had earlier expanded the Satavahana Empire and gained considerable prosperity due to his two Aswamedha sacrifices. When Gautamiputra ascended the throne, the Satavahana Empire was loosely attached and was facing the threats of foreign invasions from Sakas and Yavanas. Gautamiputra defeated the Yavanas, Sakas, and Pahlavas and re-established the ancient glory of the Satavahanas. The Shaka rulers Nahapana and Ushavadata were ultimately defeated by the powerful Satavahana king Gautamiputra Satakarni. Gautamiputra drove the Sakas from Malwa and Western Maharashtra, forcing Nahapana west to Gujarat. Gautamiputra restruck many of Nahapana's coins. He overthrew Nahapana and restruck a large number of Ksaharata coins of the Jogalthembi hoard.
The Nasik Prasasti describes Gautamiputra as the ruler of the Aparanta, Anupa, Saurashtra, Kukura, Akara, and Avanti, and he must have wrested them from Nahapana. He also seems to have recovered the territories in Central Deccan, which had been lost by the Satavahanas during the earlier rule of his predecessors. Under him, the Satavahana arms must have reached as far south as Kanchi. He is also credited with the conquest of territories in the Kolhapur area in the Southern Maharashtra, which he seized from the Ananda rulers. Gautamiputra also annexed the Banavasi area, thus established his sway over portions of Karnataka. He was succeeded by his son, Vasisthiputra Sri Pulamavi in about 130 AD.
Satakarni started the Shalivahana era or Shaka Calendar which is still used by Gujaratis, Marathas, Telugus, Kannadigas and Konkanis.
Read more about this topic: Gautamiputra Satakarni
Famous quotes containing the word rule:
“I am a Christian according to my conscience in belief, ... in purpose and wish;Mnot of course by the orthodox standard. But I am content, and have a feeling of trust and safety.
The Machiavellian mind and the merchant mind are at one in their simple faith in the power of segmental division to rule all—in the dichotomy of power and morals and of money and morals.”
—Marshall McLuhan (1911–1980)
“In a country where misery and want were the foundation of the social structure, famine was periodic, death from starvation common, disease pervasive, thievery normal, and graft and corruption taken for granted, the elimination of these conditions in Communist China is so striking that negative aspects of the new rule fade in relative importance.”
—Barbara Tuchman (1912–1989)
“Charity is a cop-out so traditionally female in its apparent self-effacement that there seems resonant comfort in it. We’re no longer supposed to serve the imaginations of men who have dominated us. We are to give up ourselves instead to those whose suffering is greater than our own. Looking down is just as distorting as looking up and as dangerous in perpetuating hierarchies.”
—Jane Rule (b. 1931)