Description
It is a large deciduous tree growing to 20–35 m (exceptionally to 46 m) tall with a trunk up to 2 m (exceptionally to 3.5 m) diameter, with a tall, domed crown. The bark is smooth and pale grey on young trees, becoming thick and vertically fissured on old trees. The shoots are stout, greenish-grey, with jet black buds (which distinguish it from most other ash species, which have grey or brown buds). The leaves are 20–35 cm long, pinnate compound, with 7-13 leaflets, the leaflets 3–12 cm long and 0.8–3 cm broad, sessile on the leaf rachis, and with a serrated margin. The leaves are often among the last to open in spring, and the first to fall in autumn if an early frost strikes; they have no marked autumn colour, often falling dull green. The flowers open before the leaves, the female flowers being somewhat longer than the male flowers; they are dark purple, and without petals, and are wind-pollinated. Both male and female flowers can occur on the same tree, but it is more common to find all male and all female trees; a tree that is all male one year can produce female flowers the next, and similarly a female tree can become male. The fruit is a samara 2.5-4.5 cm long and 5–8 mm broad, often hanging in bunches through the winter; they are often called 'ash keys'. If the fruit is gathered and planted when it is still green and not fully ripe, it will germinate straight away, however once the fruit is brown and fully ripe, it will not germinate until 18 months after sowing (i.e. not until two winters have passed).
European Ash rarely exceeds 250 years of age. However there are numerous ones estimated between 200 and 250 years old and there are a couple over 250. The largest is in Clapton Court, England and is 9 m (29 ft) in girth. There are several examples over 4.5 metres (15 feet) in Derbyshire alone.
Read more about this topic: Fraxinus Excelsior
Famous quotes containing the word description:
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a global village instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacles present vulgarity.”
—Guy Debord (b. 1931)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (18861965)
“Whose are the truly labored sentences? From the weak and flimsy periods of the politician and literary man, we are glad to turn even to the description of work, the simple record of the months labor in the farmers almanac, to restore our tone and spirits.”
—Henry David Thoreau (18171862)