Importance
One of the central questions concerning Franciscus van den Enden is whether and in how far he was an influence on the philosophy of Spinoza, a question already raised by Meinsma. In 1990 Marc Bedjai and Wim Klever, independently from each other, established that Van den Enden was the author of two anonymous pamphlets, the Kort Verhael van Nieuw Nederland (Brief Account of New Netherland) and the Vrye Politijke Stellingen (Free Political Proposals). Mainly on the basis of the last work the claim was made, most strongly by Klever, that the whole of Spinozist philosophy had been developed by Van den Enden. The idea of a strong influence on Spinoza was later adopted in the most recent biographies of Spinoza (by Stephen Nadler, and more outspokenly by Margaret Gullan-Whur). However, a thorough analysis of both pamphlets shows that a possible influence was rather limited and the chronology of the sources does not allow it to be determined whether it was the teacher who influenced the pupil or whether it was the other way around.
Apart from this question, which due to the fragmentary source material will probably never be answered with certainty, Van den Enden's later writings are of great interest. It is clear, for instance, that together with Johan de la Court, he should be counted among the earliest Dutch-writing and Early-Modern promoters of democracy. His defence of religious toleration, a secular state, public education and less cruel forms of justice situate him within the Early Enlightenment. Moreover, his radical rejection of slavery is unique, even within his circle of Amsterdam freethinkers. Finally, Van den Enden's concern for social problems and his proposals for organized forms of solidarity, presumably influenced by Plockhoy, must be considered original for his time.
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