Formal principle and material principle are two categories in Christian theology to identify and distinguish the authoritative source of theology (formal principle) from the theology itself, especially the central doctrine of that theology (material principle), of a religion, religious movement, tradition, body, denomination, or organization. A formal principle tends to be texts or revered leaders of the religion, while a material principle, its central teaching. The identification and application of this pair of categories in theological thinking were believed by Paul Tillich to have originated in the 19th century. As early as 1845 the Protestant theologian and historian Philip Schaff discussed them in his The Principle of Protestantism. They were utilized by the Lutheran scholar, F.E. Mayer, in his The Religious Bodies of America in order to facilitate a comparative study of the faith and practice of Christian denominations in the United States. This is also treated in a theological pamphlet entitled, Gospel and Scripture by the Commission on Theology and Church Relations of the Lutheran Church—Missouri Synod.
Famous quotes containing the words formal, material, principles and/or theology:
“Then the justice,
In fair round belly with good capon lined,
With eyes severe and beard of formal cut,
Full of wise saws and modern instances;
And so he plays his part.”
—William Shakespeare (1564–1616)
“Since art is the expression of beauty and beauty can be understood only in the form of the material elements of the true idea it contains, art has become almost uniquely feminine. Beauty is woman, and also art is woman.”
—Rémy De Gourmont (1858–1915)
“[The sceptic] must acknowledge, if he will acknowledge any thing, that all human life must perish, were his principles to prevail. All discourse, all action would immediately cease, and men remain in a total lethargy, till the necessities of nature, unsatisfied, put an end to their miserable existence.”
—David Hume (1711–1776)
“... the generation of the 20’s was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.”
—Ann Douglas (b. 1942)