Foot binding (simplified Chinese: 缠足; traditional Chinese: 纏足; Mandarin Pinyin: chánzú; Jyutping: gwo2 goek3; literally "bound feet" or Chinese: 縛腳; Pe̍h-ōe-jī: pa̍k-kha, "Lotus feet") is the custom of binding the feet of young girls painfully tight to prevent further growth. The practice possibly originated among upperclass court dancers in the early Song dynasty, but spread and eventually became common among all but the lowest of classes. Eventually foot binding became very popular because men thought it to be highly attractive. Even today in China (Guangzhou), there are families with "lotus foot ancestry". In Guangzhou in the late 19th century, for example, it was usual to bind the feet of the eldest daughter of a lower class family who was intended to be brought up as a lady. Her normal-footed sisters would grow up to be bond-servants or domestic slaves, and, when old enough, the concubines of rich men or the wives of laboring men - able to work in the fields alongside them. In contrast, the tiny narrow feet of the "ladies" were considered beautiful and made a woman's movements more feminine and dainty. It was assumed these eldest daughters would never need to work. Although reformers challenged the practice, it was not until the early 20th century that footbinding began dying out, partly from changing social conditions and partly as a result of anti-footbinding campaigns. Foot-binding resulted in lifelong disabilities for most of its subjects, and some elderly Chinese women still survive today with disabilities related to their bound feet.
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Famous quotes containing the words foot and/or binding:
“But he knows the way that I take; when he has tested me, I shall come out like gold. My foot has held fast to his steps; I have kept his way and have not turned aside. I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth.”
—Bible: Hebrew, Job 23:10-12.
Job, of God.
“[Governments] true strength consists in leaving individuals and states as much as possible to themselvesin making itself felt, not in its power, but in its beneficence, not in its control, but in its protection, not in binding the states more closely to the center, but leaving each to move unobstructed in its proper orbit.”
—Andrew Jackson (17671845)