Philosophy
The Ethical Culture movement was open to people of diverse beliefs. Ethical Culture societies were formed in the late nineteenth century in numerous cities in the United States, for instance, Philadelphia and St. Louis.
Adler developed and promoted his own vision of an essentially Kantian moral philosophy. His thought prized public works and the use of reason to develop ultimate ethical standards. Adler published such works as Creed and Deed (1878), Moral Instruction of Children (1892), Life and Destiny (1905), The Religion of Duty (1906), Essentials of Spirituality (1908), An Ethical Philosophy of Life (1918), The Reconstruction of the Spiritual Ideal (1925), and Our Part in this World. He made use of ideas from Judaism, as well as the philosophies of Kant and Ralph Waldo Emerson, mixed with certain socialist ideas of his time. He believed that the concept of a "personal god" was unnecessary and thought that the human personality was the central force of religion. He believed that different people's interpretations of religions were to be respected as religious in themselves.
A humanistic Religious Naturalism has emerged among a few Jewish communities. Rabbi Oler of Beth Or describes his Religious Naturalism as religious humanism. He uses the teachings of the Torah, but without a supernatural aspect, to teach spiritual growth and encourage people to become better.
Read more about this topic: Felix Adler (professor)
Famous quotes containing the word philosophy:
“There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.”
—Umberto Eco (b. 1932)
“If mass communications blend together harmoniously, and often unnoticeably, art, politics, religion, and philosophy with commercials, they bring these realms of culture to their common denominator—the commodity form. The music of the soul is also the music of salesmanship. Exchange value, not truth value, counts.”
—Herbert Marcuse (1898–1979)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)