An Ethical dilemma is a complex situation that often involves an apparent mental conflict between moral imperatives, in which to obey one would result in transgressing another. This is also called an ethical paradox since in moral philosophy, paradox often plays a central role in ethics debates. "Love your neighbour" (Gospel of Matthew 5:43) is sometimes in contradiction to an armed rapist: if he succeeds, you will not be able to love him. But to pre-emptively restrain them is not usually understood as loving. This is one of the classic examples of an ethical decision clashing or conflicting with an organismic decision, one that would be made only from the perspective of animal survival: an animal is thought to act only in its immediate perceived bodily self-interests when faced with bodily harm, and to have limited ability to perceive alternatives - see fight-or-flight response.
However, human beings have complex social relationships that can't be ignored: If one has an ethical relationship with the neighbour trying to kill you, then, usually, their desire to kill you would likely be the result of mental illness on their part, or stories told to them by others. Such conflicts might be settled by some other path that has strong social support. Societies formed criminal justice systems (some argue also ethical traditions and religions) to defuse just such deep conflicts. Such systems always impose trained judges who are presumed to have an ethical relationship and also a clear obligation to all who come before them.
The term dharmasankat is used in Indian philosophy to represent a moral or ethical dilemma. Etymologically, dharma can mean morality, sense of justice, code of conduct, law and other similar concepts; sankat implies a trouble or problem.
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Famous quotes containing the words ethical and/or dilemma:
“Our rural village life was a purifying, uplifting influence that fortified us against the later impacts of urbanization; Church and State, because they were separated and friendly, had spiritual and ethical standards that were mutually enriching; freedom and discipline, individualism and collectivity, nature and nurture in their interaction promised an ever stronger democracy. I have no illusions that those simpler, happier days can be resurrected.”
—Agnes E. Meyer (18871970)
“Books of natural history aim commonly to be hasty schedules, or inventories of Gods property, by some clerk. They do not in the least teach the divine view of nature, but the popular view, or rather the popular method of studying nature, and make haste to conduct the persevering pupil only into that dilemma where the professors always dwell.”
—Henry David Thoreau (18171862)