Religion and Folklore
Esan are fun-loving people who have various festivities and ritualistic traditions. Their folktales and folklores serve as forms of learning and entertainment, like the famous igbabonẹlimhin and akhuẹ. They have prominent traditional rulers who keep order and sanity in a complex society where beauty and manners are intertwined. Despite the long-term impact of Christianity among Esan, the people are largely traditional in that a large number still practise traditional beliefs in the form of worship of ancestral spirits and other gods. A large percentage of Esan are Christians, mostly Catholic and recently of other denominations. Esan has various dialects all of which stem from Bini and there is still close affinity between the Esan and the Bini, which leads to the common saying "Esan ii gbi Ẹdo" meaning, Esan does not harm the Ẹdo (i.e. Bini).
Esan boasts of some renowned scholars, writers, singers, wood-carvers, storytellers, politicians, etc. The folklore and history of Esan are worth revisiting and attempt should be made to research on the various ways that the villages are related to Bini and other groups who may have occupied Ifeku Island many years ago. The Esan heritage is unique despite the variation of dialects. It has been contended that a handful of Esan families are known to possess Portuguese ancestry, resulting from links harking back to the 16th Century when Portuguese sailors, missionaries and tradesman first entered the Bini Kingdom via the coast. British arrived Bini in the wake of the Portuguese numerous expeditions to, and intercourse with, Bini.
There is a small Esan community currently residing in Upstate New York, more specifically in Rochester, New York. This small community is governed by Papa Bear, a prominent Esan elder. Like any other community there is the local town fool, the Esan named Jesse.
Read more about this topic: Esan People
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