Ernest Renan - Works

Works

  • Averroès et l'averroïsme (1852)
  • Histoire générale et système comparé des langues sémitiques (1855)
  • Études d'histoire religieuse (1857)
  • De l'origine du langage (1858)
  • Essais de morale et de critique (1859)
  • Le Cantique des cantiques – translation – (1860)
  • An essay on the age and antiquity of the Book of Nabathaean agriculture. To which is added an inaugural lecture on the position of the Shemitic nations in the history of civilization (1862)
  • Vie de Jésus (1863) (Translation: Life of Jesus)
  • Prière sur l'Acropole – Prayer on the Acropolis (1865)
  • Mission de Phénicie (1865-1874)
  • L'Antéchrist (1873)
  • Caliban (1878)
  • Histoire des origines du Christianisme – 8 volumes – (1866–1881) v. 2 v. 3v. 4 v. 5 v. 7
  • Histoire du peuple d'Israël – 5 volumes – (1887–1893) History Of The People Of Israel Till The Time Of King David
  • Eau de Jouvence (1880)
  • Souvenirs d'enfance et de jeunesse (1884)
  • Lectures On The Influence Of The Institutions, Thought And Culture Of Rome On Christianity And The Development Of The Catholic Church (1885)
  • Le Prêtre de Némi (1885)
  • Examen de conscience philosophique (1889)
  • La Réforme intellectuelle et morale (1871)
  • Qu'est-ce qu'une nation? (Lecture delivered on 11 March 1882 at the Sorbonne)
  • L'avenir de la science (1890)
  • Cohelet or the preacher (circa 1890)
  • Renan's letters from the Holy Land; the correspondence of Ernest Renan with M. Berthelot while gathering material in Italy and the Orient for "The life of Jesus"; tr. by Lorenzo o'Rourke (1904)

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    “I believe it has been said that one copy of The Times contains more useful information than the whole of the historical works of Thucydides.”
    —Richard Cobden (1804–1865)

    “Only the more uncompromising of the mystics still seek for knowledge in a silent land of absolute intuition, where the intellect finally lays down its conceptual tools, and rests from its pragmatic labors, while its works do not follow it, but are simply forgotten, and are as if they never had been.”
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    “‘Tis too plain that with the material power the moral progress has not kept pace. It appears that we have not made a judicious investment. Works and days were offered us, and we took works.”
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