Electronic Civil Disobedience Actions
ECD is often open-source, non-structured, moves horizontally and non-linearly. For example, virtual sit-ins may be announced on the internet and participants may have no formal connection with each other, not knowing each other's identity. ECD actors can participate from home, from work, from the university, or from other points of access to the Net.
Electronic civil disobedience generally involves large numbers of people and may use legal and illegal techniques. For example, a single person reloading a website repeatedly is not illegal, but if enough people do it at the same time it can render the website inaccessible. Another type of electronic civil disobedience is the use of the Internet for publicized and deliberate violations of a law that the protesters take issue with, such as copyright law.
Blatant disregard of copyright law by millions of Internet users every day on file sharing networks might also be considered a form of constant ECD, as the people doing it have decided to simply ignore a law that they disagree with.
Read more about this topic: Electronic Civil Disobedience
Famous quotes containing the words electronic, civil, disobedience and/or actions:
“The new electronic interdependence recreates the world in the image of a global village.”
—Marshall McLuhan (1911–1980)
“When civil fury first grew high,
And men fell out, they knew not why;
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk;”
—Samuel Butler (1612–1680)
“Disobedience, in the eyes of any one who has read history, is man’s original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.”
—Oscar Wilde (1854–1900)
“Piety practised in solitude, like the flower that blooms in the desert, may give its fragrance to the winds of heaven, and delight those unbodied spirits that survey the works of God and the actions of men; but it bestows no assistance upon earthly beings, and however free from taints of impurity, yet wants the sacred splendour of beneficence.”
—Samuel Johnson (1709–1784)