Electronic Civil Disobedience Actions
ECD is often open-source, non-structured, moves horizontally and non-linearly. For example, virtual sit-ins may be announced on the internet and participants may have no formal connection with each other, not knowing each other's identity. ECD actors can participate from home, from work, from the university, or from other points of access to the Net.
Electronic civil disobedience generally involves large numbers of people and may use legal and illegal techniques. For example, a single person reloading a website repeatedly is not illegal, but if enough people do it at the same time it can render the website inaccessible. Another type of electronic civil disobedience is the use of the Internet for publicized and deliberate violations of a law that the protesters take issue with, such as copyright law.
Blatant disregard of copyright law by millions of Internet users every day on file sharing networks might also be considered a form of constant ECD, as the people doing it have decided to simply ignore a law that they disagree with.
Read more about this topic: Electronic Civil Disobedience
Famous quotes containing the words electronic, civil, disobedience and/or actions:
“Ideally, advertising aims at the goal of a programmed harmony among all human impulses and aspirations and endeavors. Using handicraft methods, it stretches out toward the ultimate electronic goal of a collective consciousness.”
—Marshall McLuhan (1911–1980)
“At Hayes’ General Store, west of the cemetery, hangs an old army rifle, used by a discouraged Civil War veteran to end his earthly troubles. The grocer took the rifle as payment ‘on account.’”
—Administration for the State of Con, U.S. public relief program (1935-1943)
“Disobedience, in the eyes of any one who has read history, is man’s original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.”
—Oscar Wilde (1854–1900)
“We cannot assume the injustice of any actions which only create offense, and especially as regards religion and morals. He who utters or does anything to wound the conscience and moral sense of others, may indeed act immorally; but, so long as he is not guilty of being importunate, he violates no right.”
—Karl Wilhelm Von Humboldt (1767–1835)