Marxist Views of The Human Mind
Marx and Engels are claimed to have possessed a very mechanistic view of the way the human mind works. After the brain receives impressions from the outside world, they are claimed to have said, it automatically moves the individual to take action (see Activist Theory). They asked this: "Are men free to choose this or that form of society? By no means." According to this view, the thing which we call 'free will' is nothing other than an awareness of the impelling forces which move an individual to action; in taking action, he is not free to change the course his very nature dictates."
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Famous quotes containing the words human mind, marxist, views, human and/or mind:
“The human mind is so complex and things are so tangled up with each other that, to explain a blade of straw, one would have to take to pieces an entire universe.... A definition is a sack of flour compressed into a thimble.”
—Rémy De Gourmont (1858–1915)
“Why juggle with the term “bourgeois” in regard to Flaubert? You know quite well that in Flaubert’s sense it was not a class category. In other words, Flaubert in the eyes of Marx was a bourgeois in the Marxist sense, while Marx in Flaubert’s eyes was a bourgeois in a Flaubertian sense.”
—Vladimir Nabokov (1899–1977)
“Meek young men grow up in libraries, believing it their duty to accept the views which Cicero, which Locke, which Bacon, have given, forgetful that Cicero, Locke, and Bacon were only young men in libraries, when they wrote these books. Hence, instead of Man Thinking, we have the book-worm.”
—Ralph Waldo Emerson (1803–1882)
“The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that.”
—Richard Rorty (b. 1931)
“If thinking is like perceiving, it must be either a process in which the soul is acted upon by what is capable of being thought, or a process different from but analogous to that. The thinking part of the soul must therefore be, while impassable, capable of receiving the form of an object; that is, must be potentially identical in character with its object without being the object. Mind must be related to what is thinkable, as sense is to what is sensible.”
—Aristotle (384–322 B.C.)