Influence
Stewart was principally responsible for making the "Scottish philosophy" predominant in early 19th-century Europe. In the second half of the century, as with so much of Enlightenment thought, it came to be seen as superseded, and Stewart's work as merely the reproduction of his master Reid, a gross exaggeration. He upheld Reid's psychological method and expounded the "common-sense" doctrine, which was attacked by the two Mills. But part of his originality lay in his readiness to depart from the pure Scottish tradition and incorporate elements of moderate empiricism and the French ideologists (Laromiguière, Cabanis and Destutt de Tracy). It is important to notice the energy of his declaration against the argument of ontology, and also against Condillac's sensationalism. Kant, he confessed, he could not understand. But his reputation rests as much on his inspiring eloquence, populism, and the beauty of his style as on original work.
Stewart's works were edited in 11 vols. (1854–1858) by Sir William Hamilton and completed with a memoir by John Veitch. Matthew Stewart (his eldest son) wrote a life in Annual Biography and Obituary (1829), republished privately in 1838. For his philosophy see McCosh, Scottish Philosophy (1875), pp. 162–173; A Bain, Mental Science, pp. 208, 313 and app. 29, 65, 88, 89; Moral Science, pp. 639 seq.; Sir L Stephen, English Thought in the XVIII Century.
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