Draining of The Mesopotamian Marshes - History

History

The marshes had for some time been considered a refuge for elements persecuted by the government of Saddam Hussein, as in past centuries they had been a refuge for escaped slaves and serfs, such as during the Zanj Rebellion. The area was formerly populated by the Marsh Arabs or Ma'dan, who grazed buffalo on the natural vegetation and carried out cultivation of rice. By the mid 1980s, a low-level insurgency against Ba'athist drainage and resettlement projects had developed in the area, led by Sheik Abdul Kerim Mahud al-Muhammadawi of the Al bu Muhammad under the nom de guerre Abu Hatim.

The British were the first to drain Iraq's marshes which had no apparent economic value and bred mosquitoes. Prepared in 1951, The Haigh Report outlined a series of sluices, embankments and canals on the lower ends of the Tigris and Euphrates that would drain water for agriculture. In 1952, the Third River (a large canal) commenced that would drain part of the Central Marshes but it was not complete until 1992 as well as the Nasiriyah Drainage Pump Station which was not completed until 2009. During the 1970s, the expansion of irrigation projects had begun to disrupt the flow of water to the marshes. By the early 1980s, it was evident that irrigation projects were already affecting water levels in the marshes. Part of the Hammar Marsh was also drained in 1985 to clear area for oil exploration.

Read more about this topic:  Draining Of The Mesopotamian Marshes

Famous quotes containing the word history:

    Indeed, the Englishman’s history of New England commences only when it ceases to be New France.
    Henry David Thoreau (1817–1862)

    History is more or less bunk. It’s tradition. We don’t want tradition. We want to live in the present and the only history that is worth a tinker’s damn is the history we make today.
    Henry Ford (1863–1947)

    Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.
    Raymond Chandler (1888–1959)