Criticism With Regard To The Extraordinary Form of The Roman Rite
Some traditionalist Catholics criticized a letter that Wuerl issued in response to Summorum Pontificum. The letter stated that "his permission must be received prior to making any permanent commitments by a parish for the public celebration, on a regular basis, of the 1962 form of the Roman liturgy as an extraordinary form of the Roman Rite." Wuerl argued in his letter that this restriction is in accord with Article 5 of Summorum Pontificum, which states that "public or regularly scheduled Masses be offered under the guidance of the bishop in accordance with canon 392, avoiding discord and favoring the unity of the whole Church."
The full text of Article 5, Section 1 of Summorum Pontificum is as follows. It contains both the admonition to pastors to establish an extraordinary form when there is a stable group of faithful, and the provision that the pastor act under the guidance of his bishop in the manner Wuerl attempts to establish in the letter mentioned above:
- Art. 5. § 1 : In parishes, where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite of the Roman Missal published in 1962, and ensure that the welfare of these faithful harmonises with the ordinary pastoral care of the parish, under the guidance of the bishop in accordance with canon 392, avoiding discord and favouring the unity of the whole Church.
In part to further clarify the interaction of Can. 392 and Article 5 of Summorum Pontificum, the Holy See issued "Universae Ecclesiae" on April 30, 2011. The relevant paragraphs of that document say:
- 13. Diocesan Bishops, according to Canon Law, are to monitor liturgical matters in order to guarantee the common good and to ensure that everything is proceeding in peace and serenity in their Dioceses, always in agreement with the mens of the Holy Father clearly expressed by the Motu Proprio Summorum Pontificum. In cases of controversy or well-founded doubt about the celebration in the forma extraordinaria, the Pontifical Commission Ecclesia Dei will adjudicate.
- 14. It is the task of the Diocesan Bishop to undertake all necessary measures to ensure respect for the forma extraordinaria of the Roman Rite, according to the Motu Proprio Summorum Pontificum.''
A footnote (#6) in paragraph 13 seeks to clarify what "the mens of the Holy Father" refers to in this case. It directs the reader to the letter to bishops which accompanies Summorum Pontificum. The part of that letter which is germane to Can. 392 is the following:
- In conclusion, dear Brothers, I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful. Each Bishop, in fact, is the moderator of the liturgy in his own Diocese (cf. Sacrosanctum Concilium, 22: “Sacrae Liturgiae moderatio ab Ecclesiae auctoritate unice pendet quae quidem est apud Apostolicam Sedem et, ad normam iuris, apud Episcopum”).
- Nothing is taken away, then, from the authority of the Bishop, whose role remains that of being watchful that all is done in peace and serenity. Should some problem arise which the parish priest cannot resolve, the local Ordinary will always be able to intervene, in full harmony, however, with all that has been laid down by the new norms of the Motu Proprio.''
Read more about this topic: Donald Wuerl
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