Civil Rights
Reagan opposed the Civil Rights Act of 1964 and the Voting Rights Act of 1965 signed into law by President Lyndon B. Johnson.
Reagan gave a States' Rights speech at the Neshoba County Fair in Philadelphia, Mississippi, the town where three civil rights workers were murdered in 1964, when running for president in 1980 (many politicians had spoken at that annual Fair, however). Reagan was offended that some accused him of racism. In 1980 Reagan said the Voting Rights Act was "humiliating to the South", although he later supported extending the Act. He opposed Fair Housing legislation in California (the Rumford Fair Housing Act), but in 1988 signed a law expanding the Fair Housing Act of 1968. Reagan was unsuccessful in trying to veto another civil rights bill in March of the same year. At first Reagan opposed the Martin Luther King holiday, and signed it only after an overwhelming veto-proof majority (338 to 90 in the House of Representatives and 78 to 22 in the Senate) voted in favor of it. Congress overrode Reagan's veto of the Civil Rights Restoration Act of 1988. Reagan said the Restoration Act would impose too many regulations on churches, the private sector and state and local governments.
Read more about this topic: Domestic Policy Of The Ronald Reagan Administration
Famous quotes by civil rights:
“...I was confronted with a virile idealism, an awareness of what man must have for manliness, dignity, and inner liberty which, by contrast, made me see how easy living had made my own group into childishly unthinking people. The Negro’s struggles and despairs have been like fertilizer in the fields of his humanity, while we, like protected children with all our basic needs supplied, have given our attention to superficialities.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 19 (1962)
“There are those who say to you—we are rushing this issue of civil rights. I say we are 172 years late.”
—Hubert H. Humphrey (1911–1978)
“Virtue and vice suppose the freedom to choose between good and evil; but what can be the morals of a woman who is not even in possession of herself, who has nothing of her own, and who all her life has been trained to extricate herself from the arbitrary by ruse, from constraint by using her charms?... As long as she is subject to man’s yoke or to prejudice, as long as she receives no professional education, as long as she is deprived of her civil rights, there can be no moral law for her!”
—Flora Tristan (1803–1844)