Cultural and Religious Beliefs
The Dinkas' pastoral lifestyle is also reflected in their religious beliefs and practices. They have one God, Nhialic, who speaks through spirits that take temporary possession of individuals in order to speak through them. The sacrificing of oxen by the "masters of the fishing spear" is a central component of Dinka religious practice. Age is an important factor in Dinka culture, with young men being inducted into adulthood through an initiation ordeal which includes marking the forehead with a sharp object. Also during this ceremony they acquire a second cow-colour name. The Dinka derive religious power from nature and the world around them, rather than from a religious tome.
Following the war, Christianity predominated over Dinka religious practices, being introduced to the region by British missionaries in the 19th century and during the civil war.
Read more about this topic: Dinka People
Famous quotes containing the words cultural, religious and/or beliefs:
“A culture may be conceived as a network of beliefs and purposes in which any string in the net pulls and is pulled by the others, thus perpetually changing the configuration of the whole. If the cultural element called morals takes on a new shape, we must ask what other strings have pulled it out of line. It cannot be one solitary string, nor even the strings nearby, for the network is three-dimensional at least.”
—Jacques Barzun (b. 1907)
“Yet the New Testament treats of man and man’s so-called spiritual affairs too exclusively, and is too constantly moral and personal, to alone content me, who am not interested solely in man’s religious or moral nature, or in man even.”
—Henry David Thoreau (1817–1862)
“To a first approximation, the intentional strategy consists of treating the object whose behavior you want to predict as a rational agent with beliefs and desires and other mental states exhibiting what Brentano and others call intentionality.”
—Daniel Clement Dennett (b. 1942)