Devadasi

In Hinduism, the devadasi tradition (தேவதாசி; “servant of god”) was a religious tradition in which girls are “married” and dedicated to a deity (deva or devi) or to a temple and includes performance aspects such as those that take place in the temple as well as in the courtly and mujuvani or home context. Dance and music were essential part of temple worship. Originally, in addition to this and taking care of the temple and performing rituals, these women learned and practiced Sadir (Bharatanatya), Odissi and other classical Indian artistic traditions and enjoyed a high social status.

During British rule in the Indian subcontinent, kings who were the patrons of temples and temple arts became powerless. As a result, devadasis were left without their traditional means of support and patronage. During colonial times, reformists worked towards outlawing the devadasi tradition on grounds that it supported prostitution. Colonial views on devadasis are hotly disputed by several groups and organizations in India and by western academics.

Recently the devadasi system has started to disappear, having been outlawed in all of India in 1988. However, devadasis still exist in India today, as shown in a 2004 report by the National Human Rights Commission of the Government of India. According to this report, “after initiation as devadasis, women migrate either to nearby towns or other far-off cities to practice prostitution” (p200). A study from 1990 recorded that 45.9% of devadasis in one particular district were prostitutes, while most of the others relied on manual labour and agriculture for their income. The practice of dedicating devadasis was declared illegal by the government of the Indian state Karnataka in 1982 and by the government of Andhra Pradesh in 1988. However as of 2006 the practice was still prevalent in around 10 districts of northern Karnataka and 14 districts in Andhra Pradesh. Some 80 to 90% of devadasis belong to scheduled castes.

Devadasis are also known by various other local terms, such as jogini. Furthermore, the devadasi practice of religious prostitution is known as basivi in Karnataka and matangi in Maharastra. It is also known as venkatasani, nailis, muralis and theradiyan . Devadasi are sometimes referred to as a caste; however, some question the accuracy of this usage. "According to the devadasis themselves there exists a devadasi 'way of life' or 'professional ethic' (vritti, murai) but not a devadasi jāti (sub-caste). Later, the office of devadasi became hereditary but it did not confer the right to work without adequate qualification" (Amrit Srinivasan, 1985). In Europe the term bayadere (from French: bayadère, ascending to Portuguese: Balliadera, literally dancer) was occasionally used.

Read more about Devadasi:  History, Current Reasons For Dedication in The Yellamma Cult, Social Status, Contemporary Statistical Data