Debate On Traditional and Simplified Chinese Characters

Debate On Traditional And Simplified Chinese Characters

The debate on traditional Chinese characters and simplified Chinese characters is an ongoing debate concerning Chinese orthography among users of Chinese characters. It has stirred up heated responses from supporters of both sides in mainland China, Hong Kong, Macau, Taiwan, and among overseas Chinese communities with its implications of political ideology and cultural identity. Simplified characters here exclusively refer to those characters simplified by the People's Republic of China (PRC), instead of the concept of character simplification as a whole. The effect of simplified characters on the language remains controversial decades after their introduction.

Read more about Debate On Traditional And Simplified Chinese Characters:  Problems, Politics, Developments in Recent Years

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    My first debate in high school—”Resolved: Girls are no good”—and I won!
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    There are two kinds of fathers in traditional households: the fathers of sons and the fathers of daughters. These two kinds of fathers sometimes co-exist in one and the same man. For instance, Daughter’s Father kisses his little girl goodnight, strokes her hair, hugs her warmly, then goes into the next room where he becomes Son’s Father, who says in a hearty voice, perhaps with a light punch on the boy’s shoulder: “Goodnight, Son, see ya in the morning.”
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    I find it more credible, since it is anterior information, that one man should know heaven, as the Chinese say, than that so many men should know the world.
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    Of the other characters in the book there is, likewise, little to say. The most endearing one is obviously the old Captain Maksim Maksimich, stolid, gruff, naively poetical, matter-of- fact, simple-hearted, and completely neurotic.
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