History
The group was unusually prolific in terms of number of titles released in the first years of their career, but most (though not all) of their records were pressed in small runs of limited availability on CDR's lathe cut records and cassettes. Many of these titles were recordings of live actions or intimate recordings of family rituals. In 2005 "Free Country" CD was released by Last Visible Dog marking their first official studio album.
"Free Country" was soon followed by the self-titled Davenport Family LP on Not Not Fun Records, which featured half studio and half live workings. After gaining some notoriety as a free-wheeling Wisconsin folk collective, and just preceding the release of "Free Country", Clay Ruby made the decision to release a solo recording experiment under the Davenport name. Taking a cue from groups like This Heat, he employed the use of a handheld cassette recorder with a removed erase-head, to compose the entire album. With this technique, Ruby could overdub continuously onto what he had previously recorded though he was unable to monitor anything while actually recording. This resulting cassette, filled with fractured folk songs and environmental psychedelia became the "Rabbits Foot Propellor" CD on Three Lobed Recordings. Their very last jam under the name "Davenport" was performed on Walpurgis 2005, Clay Ruby's birthday, and released by Meudiademorte in October 2006 on a one sided C70 cassette called "At The Foot Of Zodiac Mountain". Between 2005 and 2007 many of the members formed different side projects, including Zodiac Mountain, All Do Gather, Orthodox Blood Orchestra.
Many of the original members have regrouped since 2007 (along with an ever-revolving cast of new members) and the band has been releasing all their music under the name Second Family Band. They still continue to document the improvised musical rituals of their loose-knit community and have released dozens more albums, many of which do not feature Clay Ruby as a member.
Ruby is present on all of the Davenport Family recordings but since reforming under the name Second Family Band, the band is operating regardless of line-up. No single member's presence is required for any Second Family jam session. Over the years, Davenport/Second Family has included Billy Lee (aka Lliam Ian, Crystal Dragon, Wormsblood), T Endless (Pan to Scratch, Drunjus, Craig Microcassette System), Nico Kain (Apaculus, Wormsblood), Clay Ruby (Jex Thoth, Burial Hex, Wormsblood, Hintergedanken), Dan Woodman, Theresa Behnen, Tyler Olsen, Jonathan Matthews, Clay Kolbinger (Maths Balance Volumes), Lyx Ish, db Pedersen, DMS (Craig Microcassette System), Nic Stage (Wormsblood), Karen Eliot (The Mumber Toes, Hintergedanken, Dragon Faggot), John Gould, Justin May, Jon Stage, Jerod Annoye, Beau Devereaux (Anvil Dome), Andy Knackert, Jessica Non Popa, Aaron Laurant (Cult of Hypnos), Corey Bushcott, Azrael Zanon-Stage, Jenny Hoffman (Telesmatic Images), David Libert, JoAnne Powers, Sven Bolan, Smith Baker, Ivan Calderon, Daeve Ross, Richard Remington, Cyrus Andreas, Jacob Tibbs, Nick Johnson, Kelly Shippey, Dave 3000, Ivan Mairesse, Max Elliott (Absinthe Minds), Mike Schultz, Johnny Danielson (Jex Thoth), Nathaniel Ritter, Troy Schafer, as well as collaborations with friendly outsiders such as: Peaking Lights, Spiral Joy Band, The Skaters, Tomutonttu, Jooklo Duo, Glenn Donaldson, Lau Nau, Maths Balance Volumes, Hush Arbors, Absinthe Minds, Relentless Corpse, Plastic Boner Band, Islaja, Wooden Wand and the Vanishing Voice, Mumber Toes, Nautical Almanac (band), Anla Courtis, Cult of Hypnos and Takuri Tali.
Read more about this topic: Davenport Family (band)
Famous quotes containing the word history:
“The history of medicine is the history of the unusual.”
—Robert M. Fresco, and Jack Arnold. Prof. Gerald Deemer (Leo G. Carroll)
“I feel as tall as you.”
—Ellis Meredith, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 14, by Susan B. Anthony and Ida Husted Harper (1902)
“To summarize the contentions of this paper then. Firstly, the phrase ‘the meaning of a word’ is a spurious phrase. Secondly and consequently, a re-examination is needed of phrases like the two which I discuss, ‘being a part of the meaning of’ and ‘having the same meaning.’ On these matters, dogmatists require prodding: although history indeed suggests that it may sometimes be better to let sleeping dogmatists lie.”
—J.L. (John Langshaw)