Dark Ride - History

History

The first dark rides appeared in the late 19th century and were called "scenic railways" and "pleasure railways". A popular type of dark ride, commonly referred to as an Old Mill or Tunnel Of Love, used small boats to carry riders through water-filled canals. A Trip to the Moon began operation at the 1901 Pan-American Exposition. Leon Cassidy of the Pretzel Amusement Ride Company patented the first single-rail electric dark ride in 1928. Historically notable dark rides include Futurama at the 1939 New York World's Fair and Pirates of the Caribbean at Disneyland.

Modern attractions in this genre vary widely in their use of technology. Smaller-scale rides often feature the same sorts of simple animation and sounds that have been used since the genre's early days, while more ambitious projects can feature complex animatronics, special effects and ride vehicles.

To improve the effect and give a sense of journey, passages in dark rides frequently change direction. Sudden curves give a sense of surprise and allow new scenes to surprise the rider. The rides may also feature sudden ascents or descents to further the excitement.

Read more about this topic:  Dark Ride

Famous quotes containing the word history:

    The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more
    John Adams (1735–1826)

    In all history no class has been enfranchised without some selfish motive underlying. If to-day we could prove to Republicans or Democrats that every woman would vote for their party, we should be enfranchised.
    Carrie Chapman Catt (1859–1947)

    Modern Western thought will pass into history and be incorporated in it, will have its influence and its place, just as our body will pass into the composition of grass, of sheep, of cutlets, and of men. We do not like that kind of immortality, but what is to be done about it?
    Alexander Herzen (1812–1870)