Dark City (1998 Film) - Themes

Themes

"One of the things that we're exploring in this film, is what it is that makes us who we are. And, when you strip an individual of his identity, is there some spark, some essence there that keeps them being human, gives them some sort of identity?

Theologian Gerard Loughlin interprets Dark City as a retelling of Plato's Allegory of the Cave. For Loughlin, the city inhabitants are prisoners who do not realize they are in a prison. John Murdoch's escape from the prison parallels the escape from the cave in the allegory. He is assisted by Dr. Schreber, who explains the city's mechanism as Socrates explains to Glaucon how the shadows in the cave are cast. Murdoch however becomes more than Glaucon; Loughlin writes, "He is a Glaucon who comes to realize that Socrates' tale of an upper, more real world, is itself a shadow, a forgery."

Murdoch defeats the Strangers who control the inhabitants and remakes the world based on childhood memories, which were themselves illusions arranged by the Strangers. Loughlin writes of the lack of background, "The origin of the city is off–stage, unknown and unknowable." Murdoch now casts new shadows for the city inhabitants, who must trust his judgment. Unlike Plato, Murdoch "is disabused of any hope of an outside" and becomes the demiurge for the cave, the only environment he knows.

The city in Dark City is described by Higley as a "murky, nightmarish German expressionist film noir depiction of urban repression and mechanism". The city has a World War II dreariness reminiscent of Edward Hopper's works and has details from different eras and architectures that are changed by the Strangers; "buildings collapse as others emerge and battle with one another at the end". The round window in Dark City is concave like a fishbowl and is a frequently seen element throughout the city. The inhabitants do not live at the top of the city; the main characters' homes are dwarfed by the bricolage of buildings.

The film also contains motifs from Greek mythology, in which gods manipulate humans in a higher agenda. Proyas said, "I do like Greek mythology and have read a little of it, so maybe some of it has crept into the work, though I don't completely agree with that point of view."