Description
The foliage is a dull dark to light green color, with scale-like leaves 1-1.5 mm long, with the leaf tips not spreading; seedlings bear needle-like leaves 8-10 mm long. The cones are small, 11-24 mm long, and almost spherical, with six or eight scales arranged in opposite decussate pairs, with the bract visible as no more than a small lump or short spine on the scale. The seeds are 3-5 mm long, with a pair of small wings along the sides. The cones remain closed on the trees for many years, until the trees are killed by a forest fire; after the tree is dead, the cones open to release the seeds which can then germinate successfully on the bare fire-cleared ground.
The Mendocino Cypress differs little from C. goveniana in morphology, with the most conspicuous difference in herbarium material being the usually glossy black seeds, unlike the dull brown seeds of C. goveniana, but even this character is not constant, with dull brown seeds found in the southernmost populations of C. pygmaea near Point Arena. Preliminary genetic studies have shown some differences, with notably some plastid sequences (matK, rbcL, and trnL) suggesting a possible closer relationship to C. macrocarpa, though other sequences confirm its close relationship to C. goveniana. In cultivation together with C. goveniana, it retains a very different crown shape, with a tall slender crown, contrasting with the broad, shrubby crown of C. goveniana; it also has darker green foliage (paler, yellow-green in C. goveniana).
The largest recorded specimen is located in Mendocino County, with recorded dimensions of 43 m height, 2.13 m diameter, and 12 m crown spread, in 2000.
Read more about this topic: Cupressus Pigmaea
Famous quotes containing the word description:
“Once a child has demonstrated his capacity for independent functioning in any area, his lapses into dependent behavior, even though temporary, make the mother feel that she is being taken advantage of....What only yesterday was a description of the childs stage in life has become an indictment, a judgment.”
—Elaine Heffner (20th century)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (18861965)
“An intentional object is given by a word or a phrase which gives a description under which.”
—Gertrude Elizabeth Margaret Anscombe (b. 1919)