Culture Of Portugal
The cultura portuguesa is the result of a complex flow of different civilizations during the past Millennia. From prehistoric cultures, to its Pre-Roman civilizations (such as the Lusitanians, the Gallaeci, the Celtici, and the Cynetes, amongst others), passing through its contacts with the Phoenician-Carthaginian world, the Roman period (see Hispania, Lusitania and Gallaecia), the Germanic invasions and consequent settlement of the Suevi and Buri (see Suebic Kingdom of Galicia) and the Visigoth (see Visigothic Kingdom), and, finally, the Moorish Umayyad invasion of Hispania and the subsequent Reconquista, all have made an imprint on the country's culture and history.
The name of Portugal itself reveals much of the country's early history, stemming from the Roman name Portus Cale, a Latin name meaning "Port of Cale" (some argue that Cale is a word of Celtic origin, which also means port or harbour), later transformed into Portucale, and finally into Portugal, who emerged as a county of the Kingdom of León (see First County of Portugal and Second County of Portugal) and became an independent kingdom in 1139. During the 15th and 16th centuries, Portugal was a major economic, political, and cultural power, its global empire stretching from Brazil to the Indies.
Portugal, as a country with a long history, is home to several ancient architectural structures, as well as typical art, furniture and literary collections mirroring and chronicling the events that shaped the country and its peoples. It has a large number of cultural landmarks ranging from museums to ancient church buildings to medieval castles, which testify its rich national cultural heritage.
Read more about Culture Of Portugal: Overview, Architecture, Dance, Cinema, Literature, Music, Painting, Theater, Festivities and Holidays, National Holidays, Sports and Games, Stereotypes
Famous quotes containing the word culture:
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)