Culture of Portugal

Culture Of Portugal

The cultura portuguesa is the result of a complex flow of different civilizations during the past Millennia. From prehistoric cultures, to its Pre-Roman civilizations (such as the Lusitanians, the Gallaeci, the Celtici, and the Cynetes, amongst others), passing through its contacts with the Phoenician-Carthaginian world, the Roman period (see Hispania, Lusitania and Gallaecia), the Germanic invasions and consequent settlement of the Suevi and Buri (see Suebic Kingdom of Galicia) and the Visigoth (see Visigothic Kingdom), and, finally, the Moorish Umayyad invasion of Hispania and the subsequent Reconquista, all have made an imprint on the country's culture and history.

The name of Portugal itself reveals much of the country's early history, stemming from the Roman name Portus Cale, a Latin name meaning "Port of Cale" (some argue that Cale is a word of Celtic origin, which also means port or harbour), later transformed into Portucale, and finally into Portugal, who emerged as a county of the Kingdom of León (see First County of Portugal and Second County of Portugal) and became an independent kingdom in 1139. During the 15th and 16th centuries, Portugal was a major economic, political, and cultural power, its global empire stretching from Brazil to the Indies.

Portugal, as a country with a long history, is home to several ancient architectural structures, as well as typical art, furniture and literary collections mirroring and chronicling the events that shaped the country and its peoples. It has a large number of cultural landmarks ranging from museums to ancient church buildings to medieval castles, which testify its rich national cultural heritage.

Read more about Culture Of Portugal:  Overview, Architecture, Dance, Cinema, Literature, Music, Painting, Theater, Festivities and Holidays, National Holidays, Sports and Games, Stereotypes

Famous quotes containing the words culture of and/or culture:

    To be a Negro is to participate in a culture of poverty and fear that goes far deeper than any law for or against discrimination.... After the racist statutes are all struck down, after legal equality has been achieved in the schools and in the courts, there remains the profound institutionalized and abiding wrong that white America has worked on the Negro for so long.
    Michael Harrington (1928–1989)

    ... there are some who, believing that all is for the best in the best of possible worlds, and that to-morrow is necessarily better than to-day, may think that if culture is a good thing we shall infallibly be found to have more of it that we had a generation since; and that if we can be shown not to have more of it, it can be shown not to be worth seeking.
    Katharine Fullerton Gerould (1879–1944)