Culture and Civilization
Cultural translation obviously implies the notion of culture, which needs here to be defined, in order to understand well the term cultural translation. Culture offers two different meanings: the first one defines culture as a civilized society in a developed country, whereas the second one considers culture as a whole of behaviors and ways of life that a people shares. As previously explained, culture gets an important role and meaning in translation. According to Katan, culture is a shared model of the world, a hierarchical model of beliefs, values and strategies which can guide action and interaction of people. Culture can be acquired through diverse ways, like education.
The term civilization is defined as a developed human society which managed to create its own culture through people. Through this concept, a translator is able to translate a text by solving the issue of a culture’s development. In this case, Newmark is convinced that translation is culturally valued, that is to say translation improves cultures’ development within the entire world. As civilization lead to the creation of evident ways of communication, such alphabet, dictionaries and to a tremendous development of languages and literatures, this process raised new questions in cultural translation.
Culture has a huge influence on society and politics of a country, in terms of ideology. According to some translation researchers such as Even-Zohar, Bassnett and Trivedi, culture is also linked to the will of power and to the way people pretend to this power. In this sense, translation deals with making systems of ideologies comprehensible for the readers. Translation of cultures is therefore linked to ethics and explains a new way of thinking. This kind of translation must show the context and the personal way of thinking through translated texts.
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Famous quotes containing the words culture and, culture and/or civilization:
“Without metaphor the handling of general concepts such as culture and civilization becomes impossible, and that of disease and disorder is the obvious one for the case in point. Is not crisis itself a concept we owe to Hippocrates? In the social and cultural domain no metaphor is more apt than the pathological one.”
—Johan Huizinga (1872–1945)
“Here is this vast, savage, howling mother of ours, Nature, lying all around, with such beauty, and such affection for her children, as the leopard; and yet we are so early weaned from her breast to society, to that culture which is exclusively an interaction of man on man,—a sort of breeding in and in, which produces at most a merely English nobility, a civilization destined to have a speedy limit.”
—Henry David Thoreau (1817–1862)
“As civilization advances, poetry almost necessarily declines.”
—Thomas Babington Macaulay (1800–1859)