Criticism of Atheism - Morality

Morality

See also: Morality without religion, Euthyphro dilemma, and Divine command theory

The Catholic Church believes that morality is ensured through natural law but that religion provides a more solid foundation. For many years in the United States, atheists were not allowed to testify in court because it was believed that an atheist would have no reason to tell the truth (see also discrimination against atheists).

Atheists such as biologist and popular author Richard Dawkins have proposed that human morality is a result of evolutionary, sociobiological history. He proposes that the "moral zeitgeist" helps describe how moral imperatives and values naturalistically evolve over time from biological and cultural origins.

Natural law provides a foundation on which people may build moral rules to guide their choices and regulate society, but does not provide as strong a basis for moral behavior as a morality that is based in religion. Douglas Wilson, an evangelical theologian, argues that while atheists can behave morally, belief is necessary for an individual "to give a rational and coherent account" of why they are obligated to lead a morally responsible life. Wilson says that atheism is unable to "give an account of why one deed should be seen as good and another as evil" (emphasis in original). Cardinal Cormac Murphy-O'Connor, outgoing Archbishop of Westminster, expressed this position by describing a lack of faith as “the greatest of evils” and blamed atheism for war and destruction, implying that it was a "greater evil even than sin itself."

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Famous quotes containing the word morality:

    For morality life is a war, and the service of the highest is a sort of cosmic patriotism which also calls for volunteers.
    William James (1842–1910)

    The hypothesis I wish to advance is that ... the language of morality is in ... grave disorder.... What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have—very largely if not entirely—lost our comprehension, both theoretical and practical, of morality.
    Alasdair Chalmers MacIntyre (b. 1929)

    What is shocking and wrong is not [Lord Devlin’s] idea that the community’s morality counts, but his idea of what counts as the community’s morality.
    Ronald Dworkin (b. 1931)