Crescentius Richard Duerr - Return To The United States

Return To The United States

In 1984, after his stint at La Salle Green Hills, he chose to settle down to Lincroft, New Jersey. He was thus assigned to the Christian Brothers Provincialate in Lincroft in 1984 to De La Salle Hall in 1987 and to the Christian Brothers Academy in 1992. In 2001, he was again posted at De La Salle Hall, where he stayed until his death on June 18, 2005.

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    And the Stranger will depart and return to the desert.
    O my soul, be prepared for the coming of the Stranger,
    Be prepared for him who knows how to ask questions.
    —T.S. (Thomas Stearns)

    The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.
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    And the Stranger will depart and return to the desert.
    O my soul, be prepared for the coming of the Stranger,
    Be prepared for him who knows how to ask questions.
    —T.S. (Thomas Stearns)

    And the Stranger will depart and return to the desert.
    O my soul, be prepared for the coming of the Stranger,
    Be prepared for him who knows how to ask questions.
    —T.S. (Thomas Stearns)

    United Fruit... United Thieves Company... it’s a monopoly ... if you won’t take their prices they let your limes rot on the wharf; it’s a monopoly. You boys are working for a bunch of thieves, but I know it ain’t your fault.
    John Dos Passos (1896–1970)

    We cannot feel strongly toward the totally unlike because it is unimaginable, unrealizable; nor yet toward the wholly like because it is stale—identity must always be dull company. The power of other natures over us lies in a stimulating difference which causes excitement and opens communication, in ideas similar to our own but not identical, in states of mind attainable but not actual.
    Charles Horton Cooley (1864–1929)