Culture
Further information: Culture of CornwallThe survival of a distinct Cornish culture has been attributed to Cornwall's geographic isolation. Contemporaneously, the underlying notion of Cornish culture is that it is distinct from the culture of England, despite its anglicisation, and that it is instead part of a Celtic tradition. According to American academic Paul Robert Magocsi, modern-day Cornish activists have claimed several Victorian era inventions including the Cornish engine, Christmas carols, rugby football and brass bands as part of this Cornish tradition. Cornish cultural tradition is most strongly associated with the people's most historical occupation, mining, an aspect of Cornish history and culture that has influenced its cuisine, symbols and identity.
Cornwall has its own tradition of Christian saints, derived from Celtic extraction, that have given rise to localised dedications. Saint Piran is the 5th century Christian abbot, supposedly of Irish origin, who is patron saint of both tin miners and Cornwall. According to popular mythology, Piran, an Irish scholar who studied Christianity in Ancient Rome was to be drowned in the Irish Sea by the High Kings of Ireland, but instead floated across to Perranporth in Cornwall by the will of God to preach the ministry of Jesus. Saint Piran's Flag, a centred white cross on a black field, was described as the "Standard of Cornwall" in 1838 and was re-introduced by Celtic Revivalists thereafter as a county flag of Cornwall. It has been seized upon by the Cornish people as a symbol of their identity, displayed on cars and flying from buildings including those of Cornwall Council. St Piran's Day is an annual patronal fete, and the pre-eminent Cornish festival celebrating Cornish culture and history on 5 March.
Read more about this topic: Cornish People
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“Anthropologists have found that around the world whatever is considered mens work is almost universally given higher status than womens work. If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
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