Coordinated Universal Time - Definition and Relationship To Other Standards

Definition and Relationship To Other Standards

The current version of UTC is defined by International Telecommunications Union Recommendation (ITU-R TF.460-6), Standard-frequency and time-signal emissions. UTC is based on International Atomic Time (TAI) with leap seconds added at irregular intervals to compensate for the Earth's slowing rotation. Leap seconds are used to allow UTC to closely track Universal Time (UT1), as explained later in this article.

The difference between UTC and UT1 is not allowed to exceed 0.9 seconds, so if high precision is not required, the general term Universal Time (UT) may be used. The term Greenwich Mean Time (GMT) does not have a precise definition at the sub-second level, but it is often considered equivalent to UTC or UT1. Saying "GMT" often implies either UTC or UT1 when used within informal or casual contexts. In technical contexts, usage of "GMT" is avoided; the unambiguous terminology "UTC" or "UT1" is preferred.

Read more about this topic:  Coordinated Universal Time

Famous quotes containing the words definition, relationship and/or standards:

    Was man made stupid to see his own stupidity?
    Is God by definition indifferent, beyond us all?
    Is the eternal truth man’s fighting soul
    Wherein the Beast ravens in its own avidity?
    Richard Eberhart (b. 1904)

    Artists have a double relationship towards nature: they are her master and her slave at the same time. They are her slave in so far as they must work with means of this world so as to be understood; her master in so far as they subject these means to their higher goals and make them subservient to them.
    Johann Wolfgang Von Goethe (1749–1832)

    In full view of his television audience, he preached a new religion—or a new form of Christianity—based on faith in financial miracles and in a Heaven here on earth with a water slide and luxury hotels. It was a religion of celebrity and showmanship and fun, which made a mockery of all puritanical standards and all canons of good taste. Its standard was excess, and its doctrines were tolerance and freedom from accountability.
    New Yorker (April 23, 1990)