Description
This species has the typical short-tailed, dumpy-bodied large-headed and long-billed kingfisher shape. The adult male of the western European subspecies, A. a. ispida has green-blue upperparts with pale azure-blue back and rump, a rufous patch by the bill base, and a rufous ear-patch. It has a green-blue neck stripe, white neck blaze and throat, rufous underparts, and a black bill with some red at the base. The legs and feet are bright red. It is about 16 centimetres (6.3 in) long with a wingspan of 25 cm (9.8 in), and weighs 34–46 grams (1.2–1.6 oz).
The female is identical in appearance to the male except that her lower mandible is orange-red with a black tip. The juvenile is similar to the adult, but with duller and greener upperparts and paler underparts. Its bill is black, and the legs are also initially black.
The flight of the Kingfisher is fast, direct and usually low over water. The short rounded wings whirr rapidly, and a bird flying away shows an electric-blue "flash" down its back.
In North Africa, Europe and Asia north of the Himalayas this is the only small blue kingfisher. In south and southeast Asia it can be confused with six other small blue-and-rufous kingfishers, but the rufous ear patches distinguish it from all but juvenile Blue-eared Kingfisher; details of the head pattern may be necessary to differentiate the two species where both occur.
The Common kingfisher has no song. The flight call is a short sharp whistle, chee, repeated two or three times. Anxious birds emit a harsh, shrit-it-it and nestlings call for food with a churring noise.
Read more about this topic: Common Kingfisher
Famous quotes containing the word description:
“An intentional object is given by a word or a phrase which gives a description under which.”
—Gertrude Elizabeth Margaret Anscombe (b. 1919)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)
“Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built. Nor let us look down on the standpoint of the theory as make-believe; for we can never do better than occupy the standpoint of some theory or other, the best we can muster at the time.”
—Willard Van Orman Quine (b. 1908)