Church of God General Conference - History

History

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Adventism
William Miller
Background and history
Christianity · Protestantism
Anabaptists · Restorationism
Pietism · Millerism
Great Disappointment
Biographies
William Miller
Nelson H. Barbour · Joseph Bates
Sylvester Bliss · Jonathan Cummings
Elon Galusha · Apollos Hale
Joshua V. Himes · Charles F. Hudson
Josiah Litch · Rachel O. Preston
T. M. Preble · George Storrs
John T. Walsh · Jonas Wendell
Ellen G. White · James White
John Thomas
Theology
Annihilationism
Conditional immortality
Historicism · Intermediate state
Premillennialism
Denominations
Advent Christian Church
Christadelphians
Seventh-day Adventist Church
Church of God (Seventh-Day)
Church of God General Conference
Church of the Blessed Hope
Seventh Day Adventist Reform Mov't
Davidian SDA (Shepherd's Rod)
United Seventh-Day Brethren
Branch Davidians
Primitive Advent Christian Church
Sabbath Rest Advent Church
See also: Church of the Blessed Hope

The Church of God General Conference has roots in several similar groups in North America that eventually united in 1921 in Waterloo, Iowa to form the current national organization. These small groups had reached similar doctrinal convictions through independent Bible study. In the mid-19th century, some of the individuals and groups, including Joseph Marsh of New York, Nathaniel Field of Indiana, and the Wilson family of Illinois (Benjamin Wilson's family), began to circulate religious writings which made the groups aware of one another. This led to fellowship, the development of state conferences, and an attempted national organization in 1888. Strong convictions on the autonomy and authority of individual congregations, though, led to the demise of the original attempt.

In 1921 the groups divided, with the larger becoming the Church of God General Conference, and the smaller the Church of the Blessed Hope. The Church of the Blessed Hope held to the beliefs shared by Benjamin Wilson, and the Church of God General Conference expanded their belief system to embrace doctrines (e.g. the existence of a personal devil) previously not held by the group Wilson helped co-found.

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