Church Militant and Church Triumphant

In Christian theology, the Christian Church, or Church Universal, is traditionally divided into:

  • the Church Militant (Ecclesia Militans), comprising Christians on earth who are living; Christian militia, who struggle against sin, the devil and "..the rulers of the darkness of this world, against spiritual wickedness in high places" (Ephesians 6:12).
  • the Church Triumphant (Ecclesia Triumphans), comprising those who are in Heaven, and
  • the Church Suffering, a.k.a. Church Padecent or Church Penitent (Ecclesia Penitens) or Church Expectant (Ecclesia Expectans), comprising those Christians presently in Purgatory. This latter term is only applicable to Roman Catholic theology.

These terms are often used in the context of the doctrine of the Communion of Saints; although Christians may be physically separated from each other by the barrier of death, they nonetheless remain united to each other in one Church, and support each other in prayer.

The Latin word militans has a primary meaning of "serving as a soldier, military", but it acquired a secondary meaning of "to struggle, to make an effort", which is the intended sense here. Christians on earth (the Church Militant) are still struggling against sin in order that, when they die, they might go to heaven and be members of the Church Triumphant, those who have triumphed over sin. However, if this struggle is successful, but not completely so, then after death they temporarily become members of the Church Suffering before ultimately joining the Church Triumphant.

The Catholic Church commemorates the Church Triumphant and the Church Suffering on two consecutive days: All Saints Day on November 1 (the Church Triumphant), and All Souls Day on November 2 (the Church Suffering).

These terms are not used in the modern Catechism of the Catholic Church, the authoritative collection of the teaching of Catholicism, first published in 1994. Many contemporary Catholics might consider them belonging to another age. However, the teaching these terms represent is precisely restated in paragraph 954 of the Catechism, which quote Lumen Gentium, the Constitution on the Church of the Second Vatican Council:

The three states of the Church. "When the Lord comes in glory, and all his angels with him, death will be no more and all things will be subject to him. But at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is"' (CCC 954)

The Methodist Church defines the Church Militant as "engaged in constant warfare against the world, the flesh and the devil, and in that respect is distinguished from the Church Triumphant." The Church Militant includes all Christian denominations, such as Methodists, Presbyterians, Baptists, Congregationalists, Episcopalians, among many others. In the same fashion, it defines the Church Triumphant as "in heaven, and consists of those who have washed their robes and made them immaculate and pure in the blood of the Lamb."

Famous quotes containing the words church, militant and/or triumphant:

    When the Revolutionaries ran short of gun wadding the Rev. James Caldwell ... broke open the church doors and seized an armful of Watts’ hymnbooks. The preacher threw them to the soldiers and shouted, “Give ‘em Watts, boys—give ‘em Watts!”
    —For the State of New Jersey, U.S. public relief program (1935-1943)

    Let us pray for the whole state of Christ’s Church Militant here in earth.
    Book Of Common Prayer, The. Holy Communion, “Prayer for the Church Militant,” (1662)

    Listen, my friend, there are two races of beings. The masses teeming and happy—common clay, if you like—eating, breeding, working, counting their pennies; people who just live; ordinary people; people you can’t imagine dead. And then there are the others—the noble ones, the heroes. The ones you can quite well imagine lying shot, pale and tragic; one minute triumphant with a guard of honor, and the next being marched away between two gendarmes.
    Jean Anouilh (1910–1987)