The term Christian Church as a proper noun refers to the whole Christian religious tradition through history. When used in this way, the term does not refer to a particular "Christian church" (a "denomination" or to a building).
This article addresses the Christian Church broadly, taking account of the variety of conceptions about it, some identifying it with a concrete visible structure (the view of Oriental Orthodoxy, the Eastern Orthodox Church and the Catholic Church), others seeing it as an invisible reality not identified with any earthly structure (the general Protestant view), and others equating it with a particular set of groups that share certain essential elements of doctrine and practice, though divided on other points of doctrine and practice and in government (the branch theory as taught by some Anglicans).
The Greek term ἐκκλησία, which is transliterated as "ecclesia", generally meant an "assembly", but in most English translations of the New Testament is usually translated as "church". This term appears in two verses of the Gospel of Matthew, twenty-four verses of the Acts of the Apostles, fifty-eight verses of the Pauline Epistles (including the earliest instances of its use in relation to a Christian body), two verses of the Letter to the Hebrews, one verse of the Epistle of James, three verses of the Third Epistle of John, and nineteen verses of the Book of Revelation.
In the New Testament, the term ἐκκλησία ("church" or "assembly") is used for local communities as well as in a universal sense to mean all believers. Traditionally, only orthodox believers are considered part of the true church, but convictions of what is orthodox vary.
The four traditional "notes of the Christian Church" or descriptors of the church, first expressed in the Nicene Creed are unity, holiness, catholicity, and apostolicity.
Read more about Christian Church: Etymology, Use By Early Christians, History, Related Concepts, Divisions and Controversies
Famous quotes containing the words christian and/or church:
“If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? Why, revenge. The villainy you teach me, I will execute, and it shall go hard but I will better the instruction.”
—William Shakespeare (15641616)
“She say, Celie, tell the truth, have you ever found God in church? I never did. I just found a bunch of folks hoping for him to show. Any God I ever felt in church I brought in with me. And I think all the other folks did too. They come to church to share God, not find God.”
—Alice Walker (b. 1944)