History
In 1954, an association was formed for refugees from East Bengal who had lost their original homes in East Pakistan in the years around the Partition of India and the associated Partition of Bengal (1947). A large group of government officers hailing from the former East Bengal came together, and lobbied for a colony. Leading roles were taken by Chandra Kumar Mukherjee, Subodh Gopal Basumallik, Bimal Bhusan Chakraborty, and the then Chief Election Commissioner, Shyamaprasanna Senverma. In the 1960s, land was assigned in a barren rocky area in the-then distant Southern areas. Members were required to provide some documentation of their refugee status, and were required to be "already residing in Noida and gainfully employed in the capital"; based on this, 2147 people were given plots of land, initially on lease for 99 years, but subsequently converted into a freehold ownership.
The original layout had the two-thousand odd plots, divided into eleven blocks A-K, along with a number of markets and cultural spaces. However, in the 1990s, 714 displaced families were accommodated among those who had not been able to meet the earlier deadline. This resulted in new blocks, called M, N, O, K-1, K-2, Pocket 40 (referred to as Navapalli), Pocket 52 (referred to as Dakhinpalli ) and Pocket-K. The main thoroughfare of the colony is Bipin Chandra Pal Marg. Institutions of note are a branch of the Raisina Bengali School, Kali Mandir (also called the Shiv Mandir), Bangiya Samaj and Chittaranjan Bhawan.
Chittaranjan Park is bordered by Kalkaji, Greater Kailash I and II, Alaknanda and Govindpuri. It is adjacent to the business centre at Nehru Place.It became part of South Delhi from Ghaziabad,U.P. in 2008
Read more about this topic: Chittaranjan Park
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“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
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