Death
For reasons unknown, only after hearing Emperor Wu's death did Northern Zhou send Chen Chang on his way to Chen territory. However, because the Liang general Wang Lin, who had by that point supported the Liang prince Xiao Zhuang as emperor, controlled the parts of Yangtze River that Chen Chang was required to travel on to reach Jiankang, Chen Chang was unable to proceed much on his journey, and he had to stop at Anlu (安陸, in modern Xiaogan, Hubei).
In spring 560, Emperor Wen's forces, under the general Hou Tian (侯瑱), defeated Wang Lin's, and both Wang and Xiao Zhuang fled to Northern Qi. The territory that Wang formerly controlled were divided between Chen and Northern Zhou, and Chen Chang's road was clear. As Chen Chang proceeded from Anlu to the Yangtze River, he wrote impolite letters to Emperor Wen, which Emperor Wen took as a demand for the throne. Emperor Wen summoned his general Hou Andu, suggesting that perhaps he should yield the throne to Chen Chang and accept a princely title. Hou advised him not to, and offered to personally "greet" Chen Chang. Meanwhile, the officials were all suggesting creating Chen Chang an imperial prince, and Emperor Wen declared that Chen Chang was to be created the Prince of Hengyang.
A month later, Chen Chang entered Chen territory and met Hou. However, as they travelled on the Yangtze River, Hou had him killed and his body thrown into the Yangtze, and then returned to Jiankang, claiming that Chen Chang had slipped into the river. As Chen Chang was sonless, Emperor Wen had his own son Chen Boxin (陳伯信) adopted into Chen Chang's line to inherit the title of Prince of Hengyang.
| Persondata | |
|---|---|
| Name | Chen, Chang |
| Alternative names | |
| Short description | |
| Date of birth | 537 |
| Place of birth | |
| Date of death | 560 |
| Place of death | |
Read more about this topic: Chen Chang
Famous quotes containing the word death:
“Life is in the mouth; death is in the mouth.”
—Hawaiian saying no. 60, ‘lelo No’Eau, collected, translated, and annotated by Mary Kawena Pukui, Bishop Museum Press, Hawaii (1983)
“Solomon! where is thy throne? It is gone in the wind.
Babylon! where is thy might? It is gone in the wind.
Happy in death are they only whose hearts have consigned
All Earth’s affections and longings and cares to the wind.”
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“This death was his belief though death is a stone.
This man loved earth, not heaven, enough to die.”
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