Views
In order to understand Taylor's views it is helpful to understand his philosophical background, especially his writings on Hegel, Wittgenstein, Heidegger, and Merleau-Ponty. Taylor rejects naturalism and formalist epistemologies. He is part of an influential intellectual tradition of Canadian idealists that includes John Watson (philosopher), Paxton Young, C.B. Macpherson, and George Parkin Grant.
In his essay "To Follow a Rule", Taylor explores why people can fail to follow rules, and what kind of knowledge it is that allows a person to successfully follow a rule, such as the arrow on a sign. The intellectualist tradition presupposes that to follow directions we must know a set of propositions and premises about how to follow directions.
Taylor argues that Wittgenstein's solution is that all interpretation of rules draws upon a tacit background. This background is not more rules or premises, but what Wittgenstein calls "forms of life". More specifically, Wittgenstein says in the Philosophical Investigations that "Obeying a rule is a practice." Taylor situates the interpretation of rules within the practices that are incorporated into our bodies in the form of habits, dispositions, and tendencies.
Following Heidegger, Merleau-Ponty, Gadamer, Michael Polanyi, and Wittgenstein, Taylor argues that it is mistaken to presuppose that our understanding of the world is primarily mediated by representations. It is only against an unarticulated background that representations can make sense to us. On occasion we do follow rules by explicitly representing them to ourselves, but Taylor reminds us that rules do not contain the principles of their own application: application requires that we draw on an unarticulated understanding or "sense of things"—the background.
Read more about this topic: Charles Taylor (philosopher)
Famous quotes containing the word views:
“Views of women, on one side, as inwardly directed toward home and family and notions of men, on the other, as outwardly striving toward fame and fortune have resounded throughout literature and in the texts of history, biology, and psychology until they seem uncontestable. Such dichotomous views defy the complexities of individuals and stifle the potential for people to reveal different dimensions of themselves in various settings.”
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“The absolute things, the last things, the overlapping things, are the truly philosophic concerns; all superior minds feel seriously about them, and the mind with the shortest views is simply the mind of the more shallow man.”
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