Cattle Egret - Description

Description

The Cattle Egret is a stocky heron with a 88–96 cm (35–38 in) wingspan; it is 46–56 centimetres (18–22 in) long and weighs 270–512 grams (9.5–18.1 oz). It has a relatively short thick neck, sturdy bill, and a hunched posture. The non-breeding adult has mainly white plumage, a yellow bill and greyish-yellow legs. During the breeding season, adults of the nominate western subspecies develop orange-buff plumes on the back, breast and crown, and the bill, legs and irises become bright red for a brief period prior to pairing. The sexes are similar, but the male is marginally larger and has slightly longer breeding plumes than the female; juvenile birds lack coloured plumes and have a black bill.

B. i. coromandus differs from the nominate subspecies in breeding plumage, when the buff colour on its head extends to the cheeks and throat, and the plumes are more golden in colour. This subspecies' bill and tarsus are longer on average than in B. i. ibis. B. i. seychellarum is smaller and shorter-winged than the other forms. It has white cheeks and throat, like B. i. ibis, but the nuptial plumes are golden, as with B. i. coromandus.

The positioning of the egret's eyes allows for binocular vision during feeding, and physiological studies suggest that the species may be capable of crepuscular or nocturnal activity. Adapted to foraging on land, they have lost the ability possessed by their wetland relatives to accurately correct for light refraction by water.

This species gives a quiet, throaty "rick-rack" call at the breeding colony, but is otherwise largely silent.

Read more about this topic:  Cattle Egret

Famous quotes containing the word description:

    The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.
    Guy Debord (b. 1931)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.
    Freda Adler (b. 1934)