Liturgy and Forms of Worship
For the service of the church a comprehensive book of liturgies and offices was provided by the apostles. The first impression dates from 1842 and includes elements from the Anglican, Roman, and Greek liturgies as well as original work. Lights, incense, vestments, holy water, chrism, and other adjuncts of worship were in constant use. The complete ceremony could be seen in their Central Church (now leased to Forward in Faith and known as Christ the King, Gordon Square) and elsewhere.
The daily worship consisted of matins with proposition (or exposition) of the sacrament at 6 AM, prayers at 9 AM and 3 PM, and vespers at 5 PM. On all Sundays and holy days there was a solemn celebration of the Eucharist at the high altar; on Sundays this was at 11 AM. On other days low celebrations were held, in the side-chapels if the building had them, which with the chancel in all churches correctly built after apostolic directions were separated or marked off from the nave by open screens with gates. The community laid great stress on symbolism, and in the Eucharist, while rejecting both transubstantiation and consubstantiation, held strongly to a real (mystical) presence. It emphasized also the phenomena of Christian experience and deemed miracle and mystery to be of the essence in a spirit-filled church.
Read more about this topic: Catholic Apostolic Church
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—Philip Larkin (1922–1986)
“Ring out a slowly dying cause,
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—Alfred Tennyson (1809–1892)
“The eastern light our spires touch at morning,
The light that slants upon our western doors at evening,
The twilight over stagnant pools at batflight,
Moon light and star light, owl and moth light,
Glow-worm glowlight on a grassblade.
O Light Invisible, we worship Thee!”
—T.S. (Thomas Stearns)