Criticism
Some Muslim scholars have termed the caste-like features in Indian Muslim society as a "flagrant violation of the Qur'anic worldview." Other scholars tried to reconcile and resolve the "disjunction between Qur'anic egalitarianism and Indian Muslim social practice" through theorizing it in different ways and interpreting the Qur'an and Sharia to justify casteism.
Some scholars theorize that the Muslim Castes are not as acute in their discrimination as that among Hindus.
Pakistani-American sociologist Ayesha Jalal writes, in her book, "Democracy and Authoritarianism in South Asia", that "Despite its egalitarian principles, Islam in South Asia historically has been unable to avoid the impact of class and caste inequalities. As for Hinduism, the hierarchical principles of the Brahmanical social order have always been contested from within Hindu society, suggesting that equality has been and continues to be both valued and practiced in Hinduism."
Read more about this topic: Caste System Among South Asian Muslims
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“The greater the decrease in the social significance of an art form, the sharper the distinction between criticism and enjoyment by the public. The conventional is uncritically enjoyed, and the truly new is criticized with aversion.”
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