History
Four methods have been used historically for executions. Until slightly before California was admitted into the Union, executions were carried by firing squad. Upon admission, the state adopted hanging as the method of choice.
The penal code was modified on February 14, 1872, to state that hangings were to take place inside the confines of the county jail or other private places. The only people allowed to be present were the sheriff of the county, a physician, the District Attorney of the county, who would select at least 12 "reputable citizens." No more than two "ministers of the gospel" and no more than five people selected by the condemned could also be present.
Executions were moved to the state level in 1889 when the law was modified so that hangings would take place in one of the State Prisons—San Quentin State Prison and Folsom State Prison. According to the California Department of Corrections, although there was no law providing which prison was chosen by the trial judge, it was customary for recidivists to be sent to Folsom. Under these new laws, the first execution at San Quentin was Jose Gabriel on March 3, 1893, for murder. The first hanging at Folsom was Chin Hane, also for murder, on December 13, 1895. A total of 215 inmates were hanged at San Quentin and a total of 93 were hanged at Folsom.
Read more about this topic: Capital Punishment In California
Famous quotes containing the word history:
“Indeed, the Englishman’s history of New England commences only when it ceases to be New France.”
—Henry David Thoreau (1817–1862)
“Three million of such stones would be needed before the work was done. Three million stones of an average weight of 5,000 pounds, every stone cut precisely to fit into its destined place in the great pyramid. From the quarries they pulled the stones across the desert to the banks of the Nile. Never in the history of the world had so great a task been performed. Their faith gave them strength, and their joy gave them song.”
—William Faulkner (1897–1962)
“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
—Mary McCarthy (1912–1989)