White Supremacist Activities
The White Citizens' Council was founded in 1954 following the United States Supreme Court's ruling in Brown v. Board of Education that school segregation was unconstitutional. Begun in Mississippi, chapters arose in towns across the South, where sometimes prominent citizens used a variety of economic tactics to suppress black activists and sustain segregation; they applied pressure through boycotts, denial of loans and credit, ending jobs and other means, and in Mississippi prevented school integration until 1964.
De La Beckwith became a member; however, he thought more direct action was needed. On June 12, 1963, he assassinated NAACP civil rights leader Medgar Evers outside Evers' home in Jackson.
The state twice prosecuted De La Beckwith for murder in 1964, but both trials ended with hung juries. The jurors were all male and all white. Mississippi had effectively disfranchised black voters since 1890, and they were thus prevented from serving as jurors, who were limited to voters. During the second trial, the former Governor Ross Barnett interrupted the trial to shake hands with Beckwith while Myrlie Evers, the widow of the activist, was testifying. In the 1980s, the Jackson Clarion Ledger published reports of its investigation of the trial, which found that the Mississippi State Sovereignty Commission, supported by residents' taxes, had assisted De La Beckwith's attorneys in his second trial by using state resources to investigate members of the jury pool during voir dire.
In January 1966, De La Beckwith, along with a number of other members of the White Knights of the Ku Klux Klan, was subpoenaed by the House Un-American Activities Committee to testify about Klan activities. Although De La Beckwith gave his name when asked by the committee (unlike other witnesses, such as Sam Bowers, who invoked the Fifth Amendment in response to that question), he answered no other substantive questions. In the following years, Beckwith became a leader in the segregationist Phineas Priesthood, an offshoot of the white supremacist Christian Identity Movement. The group was known for their hostility towards African Americans, Jews, Catholics, and foreigners.
According to Delmar Dennis, who acted as a key witness for the prosecution at his 1994 trial, De La Beckwith boasted of his role in the death of Medgar Evers at several KKK rallies and similar gatherings in the years following his mistrials. In 1967, he unsuccessfully sought the Democratic Party's nomination for Lieutenant Governor of Mississippi.
In 1973, informants alerted the Federal Bureau of Investigation of Beckwith's plans to murder A.I. Botnick, director of the New Orleans-based B'nai B'rith Anti-Defamation League, for comments Botnick had made about white southerners and race relations. Following several days of surveillance, Beckwith's car was stopped by New Orleans Police Department officers as he crossed over the Lake Pontchartrain Causeway Bridge. Among the contents of his vehicle were several loaded firearms, a map with directions to Botnick's house highlighted, and a dynamite time bomb. On August 1, 1975, Beckwith was convicted of conspiracy to commit murder; he served nearly three years in the Angola Prison in Louisiana from May 1977 until his parole in January 1980. Just before entering prison to serve his sentence, Beckwith was ordained by Rev. Dewey "Buddy" Tucker as a minister of the Temple Memorial Baptist Church; a Christian Identity congregation in Knoxville, Tennessee.
Read more about this topic: Byron De La Beckwith
Famous quotes containing the words white and/or activities:
“I am so tired of taking to others
translating my life for the deaf, the blind,
the I really want to know what your life is like without giving up any of my privileges
to live it white women
the I want to live my white life with Third World womens style and keep my skin
class privileges dykes”
—Lorraine Bethel, African American lesbian feminist poet. What Chou Mean We, White Girl? Lines 49-54 (1979)
“Love and work are viewed and experienced as totally separate activities motivated by separate needs. Yet, when we think about it, our common sense tells us that our most inspired, creative acts are deeply tied to our need to love and that, when we lack love, we find it difficult to work creatively; that work without love is dead, mechanical, sheer competence without vitality, that love without work grows boring, monotonous, lacks depth and passion.”
—Marta Zahaykevich, Ucranian born-U.S. psychitrist. Critical Perspectives on Adult Womens Development, (1980)