History
The colophon of the book (f. 9r) contains an erased and overwritten note which, according to one interpretation, is by "Colum" who scribed the book, which he said he did in twelve days. This probably relates to the belief that Colum Cille (Saint Columba) had created the book, and its date and authenticity is unclear. Twelve days is a plausible time to scribe one gospel, but not four, still less with all the decoration. The earliest known cumdach, or metalwork reliquary for a book (probably an Irish innovation), was made to house and protect the Book of Durrow at the behest of King of Ireland Flann Sinna (879-916), by which point it was at Durrow, and believed to be a relic of Colum Cille. The shrine was lost in the 17th century, but its appearance, including an inscription recording the king's patronage, is recorded in a note from 1677, now bound into the book as folio IIv, although other inscriptions are not transcribed. Once in the shrine it was probably rarely if ever removed for use as a book.
In the 16th century, when Durrow Abbey was dissolved, the book went into private ownership. It was borrowed and studied by James Ussher, probably when he was Bishop of Meath from 1621-1623. It managed to survive during that period despite at least one section of it being immersed in water by a farmer to create holy water to cure his cows. In the period 1661 to 1682 it was given to the library at Trinity College, together with the Book of Kells, by Henry Jones while he was Bishop of Meath. This was in time for the shrine and cover to be lost during the occupation by troops in 1689.
The five pound note of the "Series B" Irish banknotes contained an image from the book.
Gallery of carpet pages
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Matthew 1:18
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