Bodh Gaya - History

History

The Four Main Sites
Lumbini · Bodh Gaya
Sarnath · Kushinagar
Four Additional Sites
Sravasti · Rajgir
Sankissa · Vaishali
Other Sites
Patna · Gaya · Kosambi
Kapilavastu · Devadaha
Kesariya · Pava
Nalanda · Varanasi
Later Sites
Sanchi · Mathura
Ellora · Ajanta · Vikramshila
Ratnagiri · Udayagiri · Lalitgiri
Bharhut · Barabar Caves
  • view
  • talk
  • edit

According to Buddhist traditions, circa 500 BC Prince Gautama Siddhartha, wandering as an ascetic, reached the sylvan banks of the Phalgu, near the city of Gaya. There he sat in meditation under a bodhi tree (Ficus religiosa). After three days and three nights of meditation, Siddhartha claimed to have attained enlightenment and insight, and the answers that he had sought. He then spent seven weeks at seven different spots in the vicinity meditating and considering his experience. After seven weeks, he travelled to Sarnath, where he began teaching Buddhism.


Disciples of Gautama Siddhartha began to visit the place during the full moon in the month of Vaisakh (April–May), as per the Hindu calendar. Over time, the place became known as Bodh Gaya, the day of enlightenment as Buddha Purnima, and the tree as the Bodhi Tree.

The history of Bodh Gaya is documented by many inscriptions and pilgrimage accounts. Foremost among these are the accounts of the Chinese pilgrims Faxian in the 5th century and Xuanzang in the 7th century. The area was at the heart of a Buddhist civilization for centuries, until it was conquered by Turkic armies in the 13th century.

Read more about this topic:  Bodh Gaya

Famous quotes containing the word history:

    Racism is an ism to which everyone in the world today is exposed; for or against, we must take sides. And the history of the future will differ according to the decision which we make.
    Ruth Benedict (1887–1948)

    The history of all hitherto existing society is the history of class struggles.
    Karl Marx (1818–1883)

    The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.
    Noam Chomsky (b. 1928)