Culture
Big Sandy Lake was inhabited by the Dakota Sioux until they were removed by the Ojibwa. In the Ojibwa language, the lake is known as Mitaawangaagamaa, meaning "Lake with flat, sandy beaches." The lake is home to the Sandy Lake Band of Mississippi Chippewa who are now part of the Mille Lacs Band of Ojibwe, but have been working on regaining their independent recognition restored by the Bureau of Indian Affairs.
In 1798, North West Company maintained a post on on the western side of the lake; in 1830, American Fur Company established a post at the confluence of the Sandy River with the Mississippi River, a short distance west of the lake. Originally located on the north shore of Big Sandy Lake, the village of Gaa-mitaawangaagamaag was the western terminus of the Northwest Trail that connected the Mississippi River with the Saint Louis River; Savanna Portage State Park that commemorates this historic trail is located on the northeastern shore.
In 1850, the United States attempted to remove the Ojibwa population out of Michigan and Wisconsin to areas west of the Mississippi River, resulting in the Sandy Lake tragedy. A memorial commemorating the Sandy Lake tragedy was established at the United States Army Corps of Engineers Sandy Lake Dam Campgrounds. Along Minnesota State Highway 65, a rest area with a view of Sandy Lake was established, enhanced with a Historical Marker plaque to further commemorate the Sandy Lake tragedy.
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Famous quotes containing the word culture:
“Here is this vast, savage, howling mother of ours, Nature, lying all around, with such beauty, and such affection for her children, as the leopard; and yet we are so early weaned from her breast to society, to that culture which is exclusively an interaction of man on man,—a sort of breeding in and in, which produces at most a merely English nobility, a civilization destined to have a speedy limit.”
—Henry David Thoreau (1817–1862)
“No culture on earth outside of mid-century suburban America has ever deployed one woman per child without simultaneously assigning her such major productive activities as weaving, farming, gathering, temple maintenance, and tent-building. The reason is that full-time, one-on-one child-raising is not good for women or children.”
—Barbara Ehrenreich (b. 1941)
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)