Idealist Social Theory
In his Encyclopedia, Section 95, Hegel had written about "the ideality of the finite." This obscure, seemingly meaningless, phrase was interpreted as implying that "what is finite is not real" because the ideal is understood as being the opposite of the real. Bosanquet was a follower of Hegel and the "…central theme of Bosanquet's idealism was that every finite existence necessarily transcends itself and points toward other existences and finally to the whole. Thus, he advocated a system very close to that in which Hegel had argued for the ideality of the finite." The relation of the finite individual to the whole state in which he/she lives was investigated in Bosanquet's Philosophical Theory of the State (London, 1899). In this book, he "…argued that the state is the real individual and that individual persons are unreal by comparison with it." But Bosanquet did not think that the state has a right to impose socialist control over its individual citizens. "On the contrary, he believed that if society is organic and individual, then its elements can cooperate apart from a centralised organ of control, the need for which presupposes that harmony has to be imposed upon something that is naturally unharmonious."
Read more about this topic: Bernard Bosanquet (philosopher)
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