Language Movement
The Language movement was a political and cultural agitation in East Pakistan that centred around the recognition of the Bengali language as an official language of Pakistan and a broader reaffirmation of the ethno-national consciousness of the Bengali people. Discontent against Pakistan's "Urdu-only" policy had spilled into mass agitation since 1948 and reached its climactic strength after police fired upon and killed student demonstrators on February 21, 1952. After the creation of Pakistan in 1947, the central government under Muhammad Ali Jinnah ordained Urdu to be the sole national language, even though the Bengali-speaking peoples formed a majority of the national population.He did so because Urdu was a neutral language;not the mother tongue of any one of Pakistan's ethinicities. The policy, compounded by sectional tensions served as a major provocation of political conflict. Despite protests in 1948, the policy was enshrined into law and reaffirmed by national leaders, including several Bengali politicians. Facing rising tensions, the government in East Pakistan outlawed public meetings and gatherings. Defying this, the students of Dhaka University and other political activists started a procession on February 21. Near the current Dhaka Medical College Hospital, police fired on the protesters and numerous protesters, including Abdus Salam, Rafiq Uddin Ahmed, Abul Barkat, and Abdul Jabbar were killed. The deaths of the students served to provoke widespread strikes and protests led mainly by Bengali political parties such as the Awami League (then Awami Muslim League). The central government relented, granting official status for Bengali. The Language movement served as a catalyst for the assertion of the Bengali cultural and national identity within Pakistan.
Read more about this topic: Bengali Nationalism
Famous quotes containing the words language and/or movement:
“In a language known to us, we have substituted the opacity of the sounds with the transparence of the ideas. But a language we do not know is a closed place in which the one we love can deceive us, making us, locked outside and convulsed in our impotence, incapable of seeing or preventing anything.”
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