Bengali Nationalism - Language Movement

Language Movement

The Language movement was a political and cultural agitation in East Pakistan that centred around the recognition of the Bengali language as an official language of Pakistan and a broader reaffirmation of the ethno-national consciousness of the Bengali people. Discontent against Pakistan's "Urdu-only" policy had spilled into mass agitation since 1948 and reached its climactic strength after police fired upon and killed student demonstrators on February 21, 1952. After the creation of Pakistan in 1947, the central government under Muhammad Ali Jinnah ordained Urdu to be the sole national language, even though the Bengali-speaking peoples formed a majority of the national population.He did so because Urdu was a neutral language;not the mother tongue of any one of Pakistan's ethinicities. The policy, compounded by sectional tensions served as a major provocation of political conflict. Despite protests in 1948, the policy was enshrined into law and reaffirmed by national leaders, including several Bengali politicians. Facing rising tensions, the government in East Pakistan outlawed public meetings and gatherings. Defying this, the students of Dhaka University and other political activists started a procession on February 21. Near the current Dhaka Medical College Hospital, police fired on the protesters and numerous protesters, including Abdus Salam, Rafiq Uddin Ahmed, Abul Barkat, and Abdul Jabbar were killed. The deaths of the students served to provoke widespread strikes and protests led mainly by Bengali political parties such as the Awami League (then Awami Muslim League). The central government relented, granting official status for Bengali. The Language movement served as a catalyst for the assertion of the Bengali cultural and national identity within Pakistan.

Read more about this topic:  Bengali Nationalism

Famous quotes containing the words language and/or movement:

    If when a businessman speaks of minority employment, or air pollution, or poverty, he speaks in the language of a certified public accountant analyzing a corporate balance sheet, who is to know that he understands the human problems behind the statistical ones? If the businessman would stop talking like a computer printout or a page from the corporate annual report, other people would stop thinking he had a cash register for a heart. It is as simple as that—but that isn’t simple.
    Louis B. Lundborg (1906–1981)

    For what we call illusions are often, in truth, a wider vision of past and present realities—a willing movement of a man’s soul with the larger sweep of the world’s forces—a movement towards a more assured end than the chances of a single life.
    George Eliot [Mary Ann (or Marian)