History
Bengali nationalism is rooted in the expression of pride in the history and cultural heritage of Bengal. In what is described as the Bengal Renaissance, the introduction of Western culture, science and education led to a major transformation and development of Bengali society. Bengal became a centre of modern culture, intellectual and scientific activities, politics and education under British Raj. The first social and religious reform movements such as the Brahmo Samaj and Ramakrishna Mission arose in Bengal, as did national leaders and reformers such as Raja Ram Mohan Roy, Sri Aurobindo, Ramakrishna Paramhansa and Swami Vivekananda. Bengali literature, poetry, religion, science and philosophy underwent a massive expansion with the works of Bankim Chandra Chatterjee, Debendranath Tagore, Michael Madhusudan Dutt, Sharat Chandra Chattopadhyay, Rabindranath Tagore, Satyendra Nath Bose, Jagdish Chandra Bose and Kazi Nazrul Islam. The Young Bengal, and Jugantar movements and newspapers like Amrita Bazar Patrika led the intellectual development of India. The Calcutta-based Indian National Association and the British Indian Association were the earliest political organisations in India.
The first Bengali nationalist agitation emerged over the 1905 Partition of Bengal by British authorities. Although the partition was supported by Bengali Muslims, a large majority of Bengalis protested the partition and participated in civil disobedience campaigns such as the Swadeshi movement and mass boycott of European goods. Seeking a united Bengal and rejecting British hegemony, Bengalis also spearheaded an emerging revolutionary movement, which assumed a central role in the national independence struggle. Bengal became a strong base of the Indian struggle for independence, giving rise to national political leaders such as Bipin Chandra Pal, Khwaja Salimullah, Chittaranjan Das, Maulana Azad, Subhas Chandra Bose, his brother Sarat Chandra Bose, Syama Prasad Mookerjee, A. K. Fazlul Huq, Huseyn Shaheed Suhrawardy — the latter two would become important leaders of the Pakistan movement.
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“Bias, point of view, fury—are they ... so dangerous and must they be ironed out of history, the hills flattened and the contours leveled? The professors talk ... about passion and point of view in history as a Calvinist talks about sin in the bedroom.”
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“If usually the “present age” is no very long time, still, at our pleasure, or in the service of some such unity of meaning as the history of civilization, or the study of geology, may suggest, we may conceive the present as extending over many centuries, or over a hundred thousand years.”
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