History
The earliest identified immigrant from Azerbaijan to the United States was Merza Ali Akbar, resident of Baku who arrived at Ellis Island on the RMS Mauretania in June 1912.
The first major wave of Azerbaijanis came to the U.S. in 1940s and 1950s, as many Azerbaijani émigrés and POWs left parts of Europe during and after World War II. Among those were also a number of expatriates, who fled to Turkey, Iran or parts of Europe upon the Soviet occupation of Azerbaijan in 1920, and in 1950s and 1960s, moved to the United States in pursuit of better economic opportunities. This wave of Azerbaijani immigrants settled mainly in New York City and vicinities, which hosts the largest population of Azerbaijani-Americans, in Northern New Jersey and Massachusetts; and later in Florida, Texas and California, especially in Los Angeles area. In 1957, a group of these Azerbaijani settlers in New Jersey founded the Azerbaijan Society of America, a first Azerbaijani-American community organization. By 1980 there were around 200 families that identified themselves as Azerbaijani in the United States, with about 80% of them being endogamic. In 1976, Houston and Baku established the first sister-city association between the cities in the U.S. and Azerbaijan. It was followed with a sister city between Honolulu, Hawaii and Baku in 1988, Newark, New Jersey and Ganja (second largest city in Azerbaijan) in the early 2000s (decade), and Monterey, California and Lankaran in 2011.
| Year | U.S. citizens |
|---|---|
| 2001 | 946 |
| 2002 | 1,187 |
| 2003 | 886 |
| 2004 | 793 |
| 2005 | 904 |
| 2006 | 997 |
| 2007 | 606 |
| 2008 | 834 |
| 2009 | 1,005 |
| 2010 | 1,233 |
Read more about this topic: Azerbaijani American
Famous quotes containing the word history:
“Don’t you realize that this is a new empire? Why, folks, there’s never been anything like this since creation. Creation, huh, that took six days, this was done in one. History made in an hour. Why it’s a miracle out of the Old Testament!”
—Howard Estabrook (1884–1978)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“The history of persecution is a history of endeavors to cheat nature, to make water run up hill, to twist a rope of sand.”
—Ralph Waldo Emerson (1803–1882)